إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) حِينَ حَجَّ حَجَّةَ الْإِسْلَامِ خَرَجَ فِي أَرْبَعٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ حَتَّى أَتَى الشَّجَرَةَ فَصَلَّى بِهَا ثُمَّ قَادَ رَاحِلَتَهُ حَتَّى أَتَى الْبَيْدَاءَ فَأَحْرَمَ مِنْهَا وَ أَهَلَّ بِالْحَجِّ وَ سَاقَ مِائَةَ بَدَنَةٍ وَ أَحْرَمَ النَّاسُ كُلُّهُمْ بِالْحَجِّ لَا يَنْوُونَ عُمْرَةً وَ لَا يَدْرُونَ مَا الْمُتْعَةُ حَتَّى إِذَا قَدِمَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَكَّةَ طَافَ بِالْبَيْتِ وَ طَافَ النَّاسُ مَعَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ عِنْدَ الْمَقَامِ وَ اسْتَلَمَ الْحَجَرَ ثُمَّ قَالَ أَبْدَأُ بِمَا بَدَأَ اللَّهُ عَزَّ وَ جَلَّ بِهِ فَأَتَى الصَّفَا فَبَدَأَ بِهَا ثُمَّ طَافَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ سَبْعاً فَلَمَّا قَضَى طَوَافَهُ عِنْدَ الْمَرْوَةِ قَامَ خَطِيباً فَأَمَرَهُمْ أَنْ يُحِلُّوا وَ يَجْعَلُوهَا عُمْرَةً وَ هُوَ شَيْءٌ أَمَرَ اللَّهُ عَزَّ وَ جَلَّ بِهِ فَأَحَلَّ النَّاسُ وَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَوْ كُنْتُ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا أَمَرْتُكُمْ وَ لَمْ يَكُنْ يَسْتَطِيعُ أَنْ يُحِلَّ مِنْ أَجْلِ الْهَدْيِ الَّذِي كَانَ مَعَهُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ لا تَحْلِقُوا رُؤُسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْكِنَانِيُّ يَا رَسُولَ اللَّهِ عُلِّمْنَا كَأَنَّا خُلِقْنَا الْيَوْمَ أَ رَأَيْتَ هَذَا الَّذِي أَمَرْتَنَا بِهِ لِعَامِنَا هَذَا أَوْ لِكُلِّ عَامٍ فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا بَلْ لِلْأَبَدِ الْأَبَدِ وَ إِنَّ رَجُلًا قَامَ فَقَالَ يَا رَسُولَ اللَّهِ نَخْرُجُ حُجَّاجاً وَ رُءُوسُنَا تَقْطُرُ فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّكَ لَنْ تُؤْمِنَ بِهَذَا أَبَداً قَالَ وَ أَقْبَلَ عَلِيٌّ ( عليه السلام ) مِنَ الْيَمَنِ حَتَّى وَافَى الْحَجَّ فَوَجَدَ فَاطِمَةَ سَلَامُ اللَّهِ عَلَيْهَا قَدْ أَحَلَّتْ وَ وَجَدَ رِيحَ الطِّيبِ فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) مُسْتَفْتِياً فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَا عَلِيُّ بِأَيِّ شَيْءٍ أَهْلَلْتَ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ( صلى الله عليه وآله ) فَقَالَ لَا تُحِلَّ أَنْتَ فَأَشْرَكَهُ فِي الْهَدْيِ وَ جَعَلَ لَهُ سَبْعاً وَ ثَلَاثِينَ وَ نَحَرَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) ثَلَاثاً وَ سِتِّينَ فَنَحَرَهَا بِيَدِهِ ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ بَضْعَةً فَجَعَلَهَا فِي قِدْرٍ وَاحِدٍ ثُمَّ أَمَرَ بِهِ فَطُبِخَ فَأَكَلَ مِنْهُ وَ حَسَا مِنَ الْمَرَقِ وَ قَالَ قَدْ أَكَلْنَا مِنْهَا الْآنَ جَمِيعاً وَ الْمُتْعَةُ خَيْرٌ مِنَ الْقَارِنِ السَّائِقِ وَ خَيْرٌ مِنَ الْحَاجِّ الْمُفْرِدِ قَالَ وَ سَأَلْتُهُ أَ لَيْلًا أَحْرَمَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَمْ نَهَاراً فَقَالَ نَهَاراً قُلْتُ أَيَّةَ سَاعَةٍ قَالَ صَلَاةَ الظُّهْرِ .
Translation
Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Rasool-Allah<sup>saww</sup>, when he<sup>saww</sup> performed Hajj, the Hajj of Al-Islam, went out during where there remained four days from Zil-Qadah until he<sup>saww</sup> came over to Al-Shajara. So he<sup>saww</sup> Prayed by it, then sat upon his<sup>saww</sup> ride until he<sup>saww</sup> came to Al-Bayda. So he<sup>saww</sup> wore the Ihram from it, and commenced with the Hajj, and ushered one hundred camels. And the people, all of them, wore their Ihrams with the Hajj, not intending an Umra, nor knowing what the Mut’a (of Hajj) was, until when Rasool-Allah<sup>saww</sup> set foot in Makkah, he<sup>saww</sup> circumambulated by the House, then the people circumambulated along with him<sup>saww</sup>. Then he<sup>saww</sup> Prayed two Cycles by the Standing Place (of Ibrahim<sup>as</sup>, and kissed the (Black) Stone, then said: ‘Begin with what Allah<sup>azwj</sup> Mighty and Majestic Began with’. So he<sup>saww</sup> came over to Al-Saffa and began with it. Then he<sup>saww</sup> circumambulated between Al-Safa and Al-Marwa, seven (times). So when he<sup>saww</sup> had completed his<sup>saww</sup> circumambulations at Al-Marwa, he<sup>saww</sup> stood preaching. So he<sup>saww</sup> ordered them that they should free (themselves from the Ihram), and make it to be an Umra, and it is something which Allah<sup>azwj</sup> Mighty and Majestic had Commanded with. So the people freed (themselves from the Ihram), and Rasool-Allah<sup>saww</sup> said: ‘Had I<sup>saww</sup> faced from my<sup>saww</sup> matters what I<sup>saww</sup> managed, I<sup>saww</sup> would have done the like of what I<sup>saww</sup> am ordering you all for’, and he<sup>saww</sup> did not have the leeway that he<sup>saww</sup> frees (from his<sup>saww</sup> Ihram) due to the reason of the sacrificial animal which were with him<sup>azwj</sup>. Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:2#h196"><a href="/books/quran:2#h196">[2:196]</a></a> and do not shave your heads until the offering reaches its destination</span>. So, Suraqat Bin Malik Bin Ju’sham said, ‘O Rasool-Allah<sup>saww</sup>! Teach us as if we were Created today. What is your<sup>saww</sup> view of this which you<sup>saww</sup> are ordering us with. Is it for this year of ours, or for every year?’ So Rasool-Allah<sup>saww</sup> said: ‘No, but it is for ever and ever’. And a man stood up, so he said, ‘O Rasool-Allah<sup>saww</sup>! We came out as Pilgrims and our heads are dripping’. So Rasool-Allah<sup>saww</sup> said: ‘You will never believe in this, ever!’ He<sup>asws</sup> said: ‘And Ali<sup>asws</sup> came back from Al-Yemen until fulfilled the Hajj. So he<sup>asws</sup> found Syeda Fatima<sup>asws</sup> having had freed (from wearing the Ihram), and found aromatic fragrance. So he<sup>asws</sup> went to Rasool-Allah<sup>saww</sup> to follow up. So Rasool-Allah<sup>saww</sup> said: ‘O Ali<sup>asws</sup>! With which thing have you<sup>asws</sup> welcomed (the Hajj)?’ So he<sup>asws</sup> said: ‘I<sup>asws</sup> welcomed with the welcoming of the Prophet<sup>saww</sup>’. So he<sup>saww</sup> said: ‘Do not free (from the Ihram), for you<sup>asws</sup> are a participant in the sacrifice’, and he<sup>saww</sup> made thirty-seven to be for him<sup>asws</sup>, and Rasool-Allah<sup>saww</sup> sacrificed sixty-three, which he<sup>saww</sup> sacrificed with his<sup>saww</sup> own hands. Then he<sup>saww</sup> grabbed a piece from each camel to be in one pot. Then he<sup>saww</sup> ordered with it, so it was cooked. So he<sup>saww</sup> ate from it and sipped from the soup, and said: ‘We<sup>saww</sup> have eaten from it now together, and the Mut’a (of the Hajj) is better than pairing the usherer, and better than the individual Hajj’. He (the narrator) said, ‘And I asked him<sup>asws</sup>, ‘Did Rasool-Allah<sup>saww</sup> wear the Ihram at night or at daytime?’ So he<sup>asws</sup> said: ‘Daytime’. I said, ‘Which time?’ He<sup>asws</sup> said: ‘Al-Zohr Prayer’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.