John Shaqi

كُنْتُ أَحُجُّ فِي كُلِّ سَنَةٍ فَلَمَّا كَانَ فِي سَنَةٍ شَدِيدَةٍ أَصَابَ النَّاسَ فِيهَا جَهْدٌ فَقَالَ لِي أَصْحَابِي لَوْ نَظَرْتَ إِلَى مَا تُرِيدُ أَنْ تَحُجَّ الْعَامَ بِهِ فَتَصَدَّقْتَ بِهِ كَانَ أَفْضَلَ قَالَ فَقُلْتُ لَهُمْ وَ تَرَوْنَ ذَلِكَ قَالُوا نَعَمْ قَالَ فَتَصَدَّقْتُ تِلْكَ السَّنَةَ بِمَا أُرِيدُ أَنْ أَحُجَّ بِهِ وَ أَقَمْتُ قَالَ فَرَأَيْتُ رُؤْيَا لَيْلَةَ عَرَفَةَ وَ قُلْتُ وَ اللَّهِ لَا أَعُودُ وَ لَا أَدَعُ الْحَجَّ قَالَ فَلَمَّا كَانَ مِنْ قَابِلٍ حَجَجْتُ فَلَمَّا أَتَيْتُ مِنًى رَأَيْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) وَ عِنْدَهُ النَّاسُ مُجْتَمِعُونَ فَأَتَيْتُهُ فَقُلْتُ لَهُ أَخْبِرْنِي عَنِ الرَّجُلِ وَ قَصَصْتُ عَلَيْهِ قِصَّتِي وَ قُلْتُ أَيُّهُمَا أَفْضَلُ الْحَجُّ أَوِ الصَّدَقَةُ فَقَالَ مَا أَحْسَنَ الصَّدَقَةَ ثَلَاثَ مَرَّاتٍ قَالَ قُلْتُ أَجَلْ فَأَيُّهُمَا أَفْضَلُ قَالَ مَا يَمْنَعُ أَحَدَكُمْ مِنْ أَنْ يَحُجَّ وَ يَتَصَدَّقَ قَالَ قُلْتُ مَا يَبْلُغُ مَالُهُ ذَلِكَ وَ لَا يَتَّسِعُ قَالَ إِذَا أَرَادَ أَنْ يُنْفِقَ عَشَرَةَ دَرَاهِمَ فِي شَيْ‏ءٍ مِنْ سَبَبِ الْحَجِّ أَنْفَقَ خَمْسَةً وَ تَصَدَّقَ بِخَمْسَةٍ أَوْ قَصَّرَ فِي شَيْ‏ءٍ مِنْ نَفَقَتِهِ فِي الْحَجِّ فَيَجْعَلُ مَا يَحْبِسُ فِي الصَّدَقَةِ فَإِنَّ لَهُ فِي ذَلِكَ أَجْراً قَالَ قُلْتُ هَذَا لَوْ فَعَلْنَاهُ اسْتَقَامَ قَالَ ثُمَّ قَالَ وَ أَنَّى لَهُ مِثْلُ الْحَجِّ فَقَالَهَا ثَلَاثَ مَرَّاتٍ إِنَّ الْعَبْدَ لَيَخْرُجُ مِنْ بَيْتِهِ فَيُعْطِي قِسْماً حَتَّى إِذَا أَتَى الْمَسْجِدَ الْحَرَامَ طَافَ طَوَافَ الْفَرِيضَةِ ثُمَّ عَدَلَ إِلَى مَقَامِ إِبْرَاهِيمَ فَصَلَّى رَكْعَتَيْنِ فَيَأْتِيهِ مَلَكٌ فَيَقُومُ عَنْ يَسَارِهِ فَإِذَا انْصَرَفَ ضَرَبَ بِيَدِهِ عَلَى كَتِفَيْهِ فَيَقُولُ يَا هَذَا أَمَّا مَا مَضَى فَقَدْ غُفِرَ لَكَ وَ أَمَّا مَا يَسْتَقْبِلُ فَجِدَّ .


Translation

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Yunus Bin Yaqoub, from his maternal uncle Abdullah Bin Abdul Rahman, from Saeed Al Samman who said, ‘I used to perform Hajj every year. So when it was during a difficult year, the people were hit by hardships. So my companions said to me, ‘If only you would reconsider to what you are intending to perform Hajj of the year with, so giving in charity with it would be superior’. So I said to them, ‘And you are viewing that?’ They said, ‘Yes’. So I gave in charity that year with what I had intended to perform Hajj with, and I stayed (at home)’. So I saw a dream on the night of Arafat, and I said, ‘By Allah<sup>azwj</sup>! Neither will I repeat, nor leave the Hajj’. He (the narrator) said, ‘So when it was the next year, I performed Hajj. So when I went over to Mina, I saw Abu Abdullah<sup>asws</sup>, and in his<sup>asws</sup> presence was a gathering of the people. So I went over to him<sup>asws</sup>, and I said to him<sup>asws</sup>, ‘Inform me about the man’, and related to him<sup>asws</sup> my story, and I said, ‘Which of these two is superior, the Hajj or the charity?’ So he<sup>asws</sup> said: ‘How good is the charity’, three times. He (the narrator) said, ‘I said, ‘Certainly! But which of the two is superior?’ He<sup>asws</sup> said: ‘What prevents one of you from performing Hajj and giving charity?’ I said, ‘His wealth does not reach to that, nor can he expand (his expenditure)’. He<sup>asws</sup> said: ‘Whenever he intends to spend ten Dirhams regarding something from the causes of the Hajj, spends five and gives in charity with five, or reduces something from his expenditure regarding the Hajj. Thus, he would make, whatever he has withheld regarding the charity, so there would be a Recompense for him with regards to that’. He (the narrator) said, ‘I said, ‘This, were we to do it, would be straight’. Then he<sup>asws</sup> said: ‘And in what way is it similar to Hajj?’ - So he<sup>asws</sup> said it three times – ‘The servant goes out from his house, so he gives a chunk, until when he comes to the Sacred Masjid, circumambulates the Obligatory circumambulation, then goes over to the Standing Place of Ibrahim<sup>as</sup>, so he Prays two Cycles, so an Angel comes over to him, and it stands upon his left. So when he leaves, strikes with its hand upon his shoulder and it would be saying: ‘O you! As for what has passed, so it has been Forgiven for you, and as for what is in the future, so strive’.


Book (Kitab)كِتَابُ الْحَجِّ
Chapter (Bab)بَابُ فَضْلِ الْحَجِّ وَ الْعُمْرَةِ وَ ثَوَابِهِمَا
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.