لَوْ أَنَّ رَجُلًا مُعْسِراً أَحَجَّهُ رَجُلٌ كَانَتْ لَهُ حَجَّةٌ فَإِنْ أَيْسَرَ بَعْدُ كَانَ عَلَيْهِ الْحَجُّ وَ كَذَلِكَ النَّاصِبُ إِذَا عَرَفَ فَعَلَيْهِ الْحَجُّ وَ إِنْ كَانَ قَدْ حَجَّ .
Translation
A number of our companions, from Ahmad Bin Muhammad, and Sahl Bin Ziyad, altogether from Ahmad Bin Muhammad Bin Abu Nasr, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘If a man was insolvent, and a man who has wealth for him gets him to perform Hajj, for him would be a Hajj. So if he becomes affluent afterwards, the Hajj would be (outstanding) upon him. And similar to that is the Hostile One (<span class="iTxt">Nasibi</span>), when he recognises (the Wilayah), so upon him would be the Hajj (outstanding), and even though he had performed Hajj beforehand’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.