سَأَلْتُهُ عَنْ رَجُلٍ لَمْ يَكُنْ لَهُ مَالٌ فَحَجَّ بِهِ أُنَاسٌ مِنْ أَصْحَابِهِ أَ قَضَى حَجَّةَ الْإِسْلَامِ قَالَ نَعَمْ فَإِذَا أَيْسَرَ بَعْدَ ذَلِكَ فَعَلَيْهِ أَنْ يَحُجَّ قُلْتُ وَ هَلْ تَكُونُ حَجَّتُهُ تِلْكَ تَامَّةً أَوْ نَاقِصَةً إِذَا لَمْ يَكُنْ حَجَّ مِنْ مَالِهِ قَالَ نَعَمْ يُقْضَى عَنْهُ حَجَّةُ الْإِسْلَامِ وَ تَكُونُ تَامَّةً وَ لَيْسَتْ بِنَاقِصَةٍ وَ إِنْ أَيْسَرَ فَلْيَحُجَّ قَالَ وَ سُئِلَ عَنِ الرَّجُلِ يَكُونُ لَهُ الْإِبِلُ يُكْرِيهَا فَيُصِيبُ عَلَيْهَا فَيَحُجُّ وَ هُوَ كَرِيٌّ تُغْنِي عَنْهُ حَجَّتُهُ أَوْ يَكُونُ يَحْمِلُ التِّجَارَةَ إِلَى مَكَّةَ فَيَحُجُّ فَيُصِيبُ الْمَالَ فِي تِجَارَتِهِ أَوْ يَضَعُ أَ تَكُونُ حَجَّتُهُ تَامَّةً أَوْ نَاقِصَةً أَوْ لَا تَكُونُ حَتَّى يَذْهَبَ بِهِ إِلَى الْحَجِّ وَ لَا يَنْوِي غَيْرَهُ أَوْ يَكُونُ يَنْوِيهِمَا جَمِيعاً أَ يَقْضِي ذَلِكَ حَجَّتَهُ قَالَ نَعَمْ حَجَّتُهُ تَامَّةٌ .
Translation
Humeyd Bin Ziyad, from Ibn Sama’at, from a number of our companions, from Aban Bin usman, from Al Fazl Bin Abdul Malik, (It has been narrated) from Abu Abdullah<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about a man who did not happen to have wealth for him, so he performed Hajj (with the help of) some people from his companions. Has he fulfilled a Hajj of Al-Islam?’ He<sup>asws</sup> said: ‘Yes. But when he becomes affluent after that, upon him would be that he performs Hajj (again)’. I said, ‘And would that Hajj of his be complete or deficient when he did not perform Hajj from his own wealth?’ He<sup>asws</sup> said: ‘Yes. The Hajj of Al-Islam has been fulfilled from it, and would happen to be complete, and would not be with deficiency; and if he becomes affluent, so let him perform Hajj (again)’. He (the narrator) said, ‘And he<sup>asws</sup> was asked about the man who happened to have the camel for him which he has hired. So rides and performs Hajj upon it, and he has hired it. Would it suffice him from his Hajj; or he carries the merchandise to Makkah (for trade), so he performs Hajj, and he earns the wealth in his trading or loses, would his Hajj happen to be complete or deficient, or it would not happen to be until he goes with it to the Hajj not intending something else (e.g. trade), or he intends both of these together, would that fulfill his Hajj?’ He<sup>asws</sup> said: ‘Yes, his Hajj is complete’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.