مَنْ دَخَلَ مَكَّةَ بِحَجَّةٍ عَنْ غَيْرِهِ ثُمَّ أَقَامَ سَنَةً فَهُوَ مَكِّيٌّ فَإِذَا أَرَادَ أَنْ يَحُجُّ عَنْ نَفْسِهِ أَوْ أَرَادَ أَنْ يَعْتَمِرَ بَعْدَ مَا انْصَرَفَ مِنْ عَرَفَةَ فَلَيْسَ لَهُ أَنْ يُحْرِمَ بِمَكَّةَ وَ لَكِنْ يَخْرُجُ إِلَى الْوَقْتِ وَ كُلَّمَا حَوَّلَ رَجَعَ إِلَى الْوَقْتِ .
Translation
Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Hareyz, from the one who informed him, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The one who enters Makkah for the Hajj on behalf of others, then he stays for a year, so he is a Makkan. So when he intends to perform Hajj for himself, or he intends to perform Umra after having left from Arafaat, so it is not for him that he should wear <span class="iTxt">Ihraam</span> in Makkah, but he should be going out to the juncture; and every time he moves (to another place), he should return to the juncture’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.