سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ أَحْرَمَ بِحَجَّةٍ فِي غَيْرِ أَشْهُرِ الْحَجِّ دُونَ الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ لَيْسَ إِحْرَامُهُ بِشَيْءٍ إِنْ أَحَبَّ أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ فَلْيَرْجِعْ وَ لَا أَرَى عَلَيْهِ شَيْئاً وَ إِنْ أَحَبَّ أَنْ يَمْضِيَ فَلْيَمْضِ فَإِذَا انْتَهَى إِلَى الْوَقْتِ فَلْيُحْرِمْ مِنْهُ وَ يَجْعَلُهَا عُمْرَةً فَإِنَّ ذَلِكَ أَفْضَلُ مِنْ رُجُوعِهِ لِأَنَّهُ أَعْلَنَ الْإِحْرَامَ بِالْحَجِّ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Ibrahim Al Karkhy who said, ‘I asked Abu Abdullah<sup>asws</sup> about a man who wore <span class="iTxt">Ihraam</span> for Hajj during other than the months of the Hajj, besides the juncture which Rasool-Allah<sup>saww</sup> had designated’. He<sup>asws</sup> said: ‘His <span class="iTxt">Ihraam</span> is not with anything. If he so likes to, he can return to his house, so let him return, and I<sup>asws</sup> do not see anything upon him; and if keeps going, so let him keep going. So when he ends up to a juncture, so let him wear <span class="iTxt">Ihraam</span> from it, and make it to be an Umra, for that would be superior than his returning, because he announced the <span class="iTxt">Ihraam</span> to be for the Hajj’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.