الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ لَيْسَ لِأَحَدٍ أَنْ يُحْرِمَ بِالْحَجِّ فِي سِوَاهُنَّ وَ لَيْسَ لِأَحَدٍ أَنْ يُحْرِمَ دُونَ الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ مَنْ صَلَّى فِي السَّفَرِ أَرْبَعاً وَ تَرَكَ الثِّنْتَيْنِ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Musna, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The Hajj is during known months – Shawwal, and Zilqadah, and Zilhijja. It is not for anyone that he wears <span class="iTxt">Ihraam</span> for the Hajj during other that these, and it is not for anyone that he wears <span class="iTxt">Ihraam</span> besides the junctures which Rasool-Allah<sup>saww</sup> designated. So, rather, the example of that is like the one who Prays four (Cycles) during the journey and leaves the (Praying of) two (Cycles)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.