سَأَلْتُ أَبَا الْحَسَنِ ( عليه السلام ) عَنِ الْمَرْأَةِ يَكُونُ عَلَيْهَا الْحُلِيُّ وَ الْخَلْخَالُ وَ الْمَسَكَةُ وَ الْقُرْطَانِ مِنَ الذَّهَبِ وَ الْوَرِقِ تُحْرِمُ فِيهِ وَ هُوَ عَلَيْهَا وَ قَدْ كَانَتْ تَلْبَسُهُ فِي بَيْتِهَا قَبْلَ حَجِّهَا أَ تَنْزَعُهُ إِذَا أَحْرَمَتْ أَوْ تَتْرُكُهُ عَلَى حَالِهِ قَالَ تُحْرِمُ فِيهِ وَ تَلْبَسُهُ مِنْ غَيْرِ أَنْ تُظْهِرَهُ لِلرِّجَالِ فِي مَرْكَبِهَا وَ مَسِيرِهَا .
Translation
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Abdul Rahman Bin Al Hajjaj who said, ‘I asked Abu Al-Hassan<sup>asws</sup> about the woman who happened to have ornaments upon her, and the anklets, and the bangles, and the ear-rings of gold and the silver, being in <span class="iTxt">Ihraam</span>, and these are upon her, and she used to wear these beforehand in her house before her Hajj. Should she remove these when she wears <span class="iTxt">Ihraam</span> or let these be upon its state?’ He<sup>asws</sup>: ‘She can be in <span class="iTxt">Ihraam</span> and wear these without displaying it for the men during her riding and her walking’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.