إِذَا أُحْصِرَ الرَّجُلُ بَعَثَ بِهَدْيِهِ فَإِذَا أَفَاقَ وَ وَجَدَ مِنْ نَفْسِهِ خِفَّةً فَلْيَمْضِ إِنْ ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ فَإِنْ قَدِمَ مَكَّةَ قَبْلَ أَنْ يَنْحَرَ الْهَدْيَ فَلْيُقِمْ عَلَى إِحْرَامِهِ حَتَّى يَفْرُغَ مِنْ جَمِيعِ الْمَنَاسِكِ وَ لْيَنْحَرْ هَدْيَهُ وَ لَا شَيْءَ عَلَيْهِ وَ إِنْ قَدِمَ مَكَّةَ وَ قَدْ نَحَرَ هَدْيَهُ فَإِنَّ عَلَيْهِ الْحَجَّ مِنْ قَابِلٍ أَوِ الْعُمْرَةَ قُلْتُ فَإِنْ مَاتَ وَ هُوَ مُحْرِمٌ قَبْلَ أَنْ يَنْتَهِيَ إِلَى مَكَّةَ قَالَ يُحَجُّ عَنْهُ إِنْ كَانَتْ حَجَّةَ الْإِسْلَامِ وَ يُعْتَمَرُ إِنَّمَا هُوَ شَيْءٌ عَلَيْهِ .
Translation
A number of our companions, from Ahmad Bin Muhammad, and Sahl Bin Ziyad, from Ibn Mahboub, from Ibn Raib, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘When the man is confined (by an illness), he should send forward his sacrificial animal. So when he wakes up and finds lightness from himself (feels better), so let him go if he thinks he can catch up with the people. So when he sets foot in Makkah before the sacrifice of the animal, so let him stay upon his <span class="iTxt">Ihraam</span> until he is free from the entirety of the rituals, and let him sacrifice his animal, and there would be nothing upon him. And, if he sets foot in Makkah, and his animal has already been sacrificed, so upon him would be the (performance of the) Hajj the next year, or the Umra’. I said, ‘Supposing he dies while being in <span class="iTxt">Ihraam</span> before he ends up at Makkah?’ He<sup>asws</sup> said: ‘The Hajj should be performed on his behalf, if there was a Hajj of Al-Islam outstanging, and Umra (be performed on his behalf). But rather, it is a thing which is (outstanding) upon him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.