الْمَصْدُودُ يَذْبَحُ حَيْثُ صُدَّ وَ يَرْجِعُ صَاحِبُهُ فَيَأْتِي النِّسَاءَ وَ الْمَحْصُورُ يَبْعَثُ بِهَدْيِهِ وَ يَعِدُهُمْ يَوْماً فَإِذَا بَلَغَ الْهَدْيُ أَحَلَّ هَذَا فِي مَكَانِهِ قُلْتُ لَهُ أَ رَأَيْتَ إِنْ رَدُّوا عَلَيْهِ دَرَاهِمَهُ وَ لَمْ يَذْبَحُوا عَنْهُ وَ قَدْ أَحَلَّ فَأَتَى النِّسَاءَ قَالَ فَلْيُعِدْ وَ لَيْسَ عَلَيْهِ شَيْءٌ وَ لْيُمْسِكِ الْآنَ عَنِ النِّسَاءِ إِذَا بَعَثَ .
Translation
Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ahmad Bin Al Hassan Al Maysami, from Aban, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The prevented one should slaughter (his sacrificial animal) where he has been prevented, and he would return, and he can go to the women. And the one confined (by an illness) should send his sacrificial animal, and they would appoint a day. So when the sacrificial animal reaches (its destination), this one would free himself from his <span class="iTxt">Ihraam</span> in his place’. I said to him<sup>asws</sup>, ‘What is your<sup>asws</sup> view if they were to return the Dirham back to him and they do not slaughter on his behalf, and he has already freed himself from his <span class="iTxt">Ihraam</span>, and has gone to the women?’ He<sup>asws</sup> said: ‘So let him repeat, and there would be nothing (expiation) upon, and let him refrain from the women now, when he sends (his sacrificial animal)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.