الْمُحْرِمِ يَقَعُ عَلَى أَهْلِهِ قَالَ إِنْ كَانَ أَفْضَى إِلَيْهَا فَعَلَيْهِ بَدَنَةٌ وَ الْحَجُّ مِنْ قَابِلٍ وَ إِنْ لَمْ يَكُنْ أَفْضَى إِلَيْهَا فَعَلَيْهِ بَدَنَةٌ وَ لَيْسَ عَلَيْهِ الْحَجُّ مِنْ قَابِلٍ قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ عَلَى امْرَأَتِهِ وَ هُوَ مُحْرِمٌ قَالَ إِنْ كَانَ جَاهِلًا فَلَيْسَ عَلَيْهِ شَيْءٌ وَ إِنْ لَمْ يَكُنْ جَاهِلًا فَعَلَيْهِ سَوْقُ بَدَنَةٍ وَ عَلَيْهِ الْحَجُّ مِنْ قَابِلٍ فَإِذَا انْتَهَى إِلَى الْمَكَانِ الَّذِي وَقَعَ بِهَا فُرِّقَ مَحْمِلُهُمَا فَلَمْ يَجْتَمِعَا فِي خِبَاءٍ وَاحِدٍ إِلَّا أَنْ يَكُونَ مَعَهُمَا غَيْرُهُمَا حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Ibn Abu Umeyr, and Safwan, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding the one in <span class="iTxt">Ihraam</span> falling upon his wife. He<sup>asws</sup> said: ‘If he has gone into her, so upon him would be a sacrificial animal, and he (performing of the) Hajj the next year. And if he had not gone into her, so upon him would be a sacrificial animal, and there would not be a Hajj upon him the next year’. He (the narrator) said, ‘I asked him<sup>asws</sup> about a man who falls upon his wife, and he is in <span class="iTxt">Ihraam</span>. He<sup>asws</sup> said: ‘If he was ignorant, so there is nothing upon him; and if he did not happen to be ignorant, so upon him would be ushering of a sacrificial animal, and upon him would be the Hajj next year. So when he ends up to the place where he fell upon her, separation would be effect between their two carriages, so they would not be gathered in one tent unless there happens to be someone else along with the two of them, until the sacrificial animal reaches its place’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.