Al-Kafi 7735

Translation

Ali Bin Ibrahim, from his father and Muhammad Bin Ismail, fom Al Fazl Bin Sh<span class="iTxt">azaan</span>, from Ibn Abu Umeyr and Safwan Bin Yahya, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah^asws having said: ‘Pause by the left of the mountain, for Rasool-Allah^saww paused by the left of the mountain. So when he^saww paused, the people came over encircling sandals by his^saww camel, and they were pausing by his^saww side. So he^saww moved it nearby, so but they did similar to that. So he^saww said: ‘O you people! The place of my^saww camel is not for the sandals, being the Pausing Station, but this here, all of it is a Pausing Station’, and he^saww gestured by his^saww hand to the Pausing Station. And he^saww did similar to that in Al-Muzdalifa. So whenever you see a vacant spot, then close it (occupy) with yourself and your ride, for Allah^azwj Mighty and Majestic Loves that you should close up (occupy) that vacant spot, and transfer from the plateau, and fear Al-Arak. So when you pause at Arafaat, then Praise Allah^azwj and Extol His^azwj Holiness, and Glorify Him^azwj, and Laud (Extol) upon Him^azwj, and Exclaim His^azwj Greatness with one hundred exclamations, and recite ‘Say He^azwj Allah^azwj is One (Chapter 112), and Al-Hamd (Chapter 1), one hundred times, and choose for yourself from the supplications whatever you like, and strive, for it is a day of supplication and asking. And you should seek Refuge with Allah^azwj from the Satan^la would never astound you in a place more beloved to him^la than for him^la to astound you in that place. And beware of being pre-occupied with looking at the people, and turn your attention towards yourself, and let yourself become in what you should be saying, ‘O Allah^azwj, Lord of the Easts, all of them! Free my neck from the Fire, and Expand upon me from the Permissible sustenance, and Turn around the evil from me, the mischief of the Jinn and humans. O Allah^azwj! Do not let me be plotted against, nor deceived, nor be dragged down. O most Hearing of the hearing ones, and O most Seeing of the seeing ones, and O Quickest of the Reckoners, and O most Merciful of the merciful ones! I ask You^azwj that You^azwj should Send Blessings upon Muhammad^saww and the Progeny^asws of Muhammad^saww, and that You^azwj should Deal with me such and such. And let yourself become in what you should be saying, and you are raising your hand towards the sky, ‘O Allah^azwj! My needs which, if You^azwj were to Grant me it would not harm me what You^azwj Prevent from me; and if Your^azwj were to Prevent these, it would not benefit me what You^azwj Give me. I ask You^azwj to Liberate my neck from the Fire. O Allah^azwj! I am Your^azwj servant, and a possession of Your^azwj Hand, and my forelock is in Your^azwj Hand, and my term is in Your^azwj Knowledge. I ask You^azwj that You^azwj should Incline me to whatever Pleases You^azwj about me, and that You^azwj should Accept my rituals from me which were shown by Ibrahim^as Your^azwj Friend, and were pointed to by Your^azwj Beloved Muhammad^saww’. And let yourself become in what you should be saying, ‘O Allah^azwj! Make me to be from the ones whose deeds have Pleased You^azwj, and Prolong my life-span, and Revive me after the death with a goodly life’.

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.