John Shaqi

قَالَ رُوِيَ عَنِ ابْنِ أَبِي لَيْلَى أَنَّهُ قَدِمَ إِلَيْهِ رَجُلٌ خَصْماً لَهُ فَقَالَ إِنَّ هَذَا بَاعَنِي هَذِهِ الْجَارِيَةَ فَلَمْ أَجِدْ عَلَى رَكَبِهَا حِينَ كَشَفْتُهَا شَعْراً وَ زَعَمَتْ أَنَّهُ لَمْ يَكُنْ لَهَا قَطُّ قَالَ فَقَالَ لَهُ ابْنُ أَبِي لَيْلَى إِنَّ النَّاسَ لَيَحْتَالُونَ لِهَذَا بِالْحِيَلِ حَتَّى يَذْهَبُوا بِهِ فَمَا الَّذِي كَرِهْتَ قَالَ أَيُّهَا الْقَاضِي إِنْ كَانَ عَيْباً فَاقْضِ لِي بِهِ قَالَ حَتَّى أَخْرُجَ إِلَيْكَ فَإِنِّي أَجِدُ أَذًى فِي بَطْنِي ثُمَّ دَخَلَ وَ خَرَجَ مِنْ بَابٍ آخَرَ فَأَتَى مُحَمَّدَ بْنَ مُسْلِمٍ الثَّقَفِيَّ فَقَالَ لَهُ أَيَّ شَيْ‏ءٍ تَرْوُونَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) فِي الْمَرْأَةِ لَا يَكُونُ عَلَى رَكَبِهَا شَعْرٌ أَ يَكُونُ ذَلِكَ عَيْباً فَقَالَ لَهُ مُحَمَّدُ بْنُ مُسْلِمٍ أَمَّا هَذَا نَصّاً فَلَا أَعْرِفُهُ وَ لَكِنْ حَدَّثَنِي أَبُو جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ( عليهم السلام ) عَنِ النَّبِيِّ ( صلى الله عليه وآله ) أَنَّهُ قَالَ كُلُّ مَا كَانَ فِي أَصْلِ الْخِلْقَةِ فَزَادَ أَوْ نَقَصَ فَهُوَ عَيْبٌ فَقَالَ لَهُ ابْنُ أَبِي لَيْلَى حَسْبُكَ ثُمَّ رَجَعَ إِلَى الْقَوْمِ فَقَضَى لَهُمْ بِالْعَيْبِ .


Translation

Al Husayn Bin Muhammad, from Al Sayyari who said, ‘It has been reported from Ibn Abu Layli that a man came over to him with a disputant of his, so he said, ‘This one has sold me this slave girl, but I did not find upon her any (pubic) hair when I uncovered her, and claimed that it never happened to be for her at all’. So Ibn Abu Layli said to him, ‘The people tend to play tricks until they remove it, so what is it which you dislike?’ He said, ‘O judge! If it was a defact, so judge for me with it’. He said, ‘(Wait) until I come out to you, for I find some pain in my belly’. Then he entered and came out from another door, so he went over to Muhammad Bin Muslim Al-Saqafy, so he said to him, ‘Which thing are you (shias) reporting from Abu Ja’far<sup>asws</sup> regarding the woman who does not happen to have any hair upon her pubic area? Does that happen to be a defact (all fauts I have changed to defects)?’ So Muhammad Bin Muslim said to him, ‘As for this provision, so I do not recognise it, but Abu Ja’far<sup>asws</sup> narrated to me, from his<sup>asws</sup> forefathers<sup>asws</sup>, from the Prophet<sup>saww</sup> having said: ‘Everything what was in the original creation, so any increase or deficiency, so it is a defect’. So Ibn Abu Layli said to him, ‘You have suffice me’. Then he returned to the people, so he judged for them with the defect’.


Book (Kitab)كتاب الْمَعِيشَةِ
Chapter (Bab)باب مَنْ يَشْتَرِي الرَّقِيقَ فَيَظْهَرُ بِهِ عَيْبٌ وَ مَا يُرَدُّ مِنْهُ وَ مَا لَا يُرَدُّ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.