سَأَلْتُهُ عَنِ الشُّفْعَةِ لِمَنْ هِيَ وَ فِي أَيِّ شَيْءٍ هِيَ وَ لِمَنْ تَصْلُحُ وَ هَلْ يَكُونُ فِي الْحَيَوَانِ شُفْعَةٌ وَ كَيْفَ هِيَ فَقَالَ الشُّفْعَةُ جَائِزَةٌ فِي كُلِّ شَيْءٍ مِنْ حَيَوَانٍ أَوْ أَرْضٍ أَوْ مَتَاعٍ إِذَا كَانَ الشَّيْءُ بَيْنَ شَرِيكَيْنِ لَا غَيْرِهِمَا فَبَاعَ أَحَدُهُمَا نَصِيبَهُ فَشَرِيكُهُ أَحَقُّ بِهِ مِنْ غَيْرِهِ وَ إِنْ زَادَ عَلَى الِاثْنَيْنِ فَلَا شُفْعَةَ لِأَحَدٍ مِنْهُمْ . وَ رُوِيَ أَيْضاً أَنَّ الشُّفْعَةَ لَا تَكُونُ إِلَّا فِي الْأَرَضِينَ وَ الدُّورِ فَقَطْ .
Translation
Yunus, from one of his men, from Abu Abdullah<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about the pre-emption, for whom it is, and in which thing it is, and for whom is it correct, and is there any pre-emption regarding the animals, and how is it?’ So he<sup>asws</sup> said: ‘The pre-emption is allowed in every thing from animals, or land, or goods when the thing was between two partners, not other than the two of them. So one of the sells his share, and his partner would be more rightful with it from the others. So if there were more than the two, so there is no pre-emption for any of them’. And it is reported as well that the pre-emption does not happen except regarding the lands and the houses only’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.