حَيَاتِهَا وَ لَا بَعْدَ مَوْتِهَا عَلَى أَنْ جَعَلَتْ لَهُ هِيَ أَنْ لَا تَتَزَوَّجَ بَعْدَهُ وَ جَعَلَا عَلَيْهِمَا مِنَ الْهَدْيِ وَ الْحَجِّ وَ الْبُدْنِ وَ كُلَّ مَالِهِمَا فِي الْمَسَاكِينِ إِنْ لَمْ يَفِ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ ثُمَّ إِنَّهُ أَتَى أَبَا عَبْدِ اللَّهِ ( عليه السلام ) فَذَكَرَ ذَلِكَ لَهُ فَقَالَ إِنَّ لِابْنَةِ حُمْرَانَ لَحَقّاً وَ لَنْ يَحْمِلَنَا ذَلِكَ عَلَى أَنْ لَا نَقُولَ لَكَ الْحَقَّ اذْهَبْ وَ تَزَوَّجْ وَ تَسَرَّ فَإِنَّ ذَلِكَ لَيْسَ بِشَيْءٍ وَ لَيْسَ شَيْءٌ عَلَيْكَ وَ لَا عَلَيْهَا وَ لَيْسَ ذَلِكَ الَّذِي صَنَعْتُمَا بِشَيْءٍ فَجَاءَ فَتَسَرَّى وَ وُلِدَ لَهُ بَعْدَ ذَلِكَ أَوْلَادٌ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muhsa Bin Bakr, from Zurara that, ‘Under Zureys (as a wife) was a daughter of Humran, so he made it for her that he would not marry (an additional wife) upon her, and that he would not keep a concubine, ever, during her lifetime, nor after her death, upon a stipulation that she would make it for him that she would neither marry after him, and they both made it upon themselves, from the sacrifice, and the Hajj, and the sacrificial animal, and every wealth of his/hers to be for the poor, if one of them was not loyal to the other. Then he went over to Abu Abdullah<sup>asws</sup>, so he mentioned that to him<sup>asws</sup>. So he<sup>asws</sup> said: ‘For the daughter of Humran are rights, and we<sup>asws</sup> would never burden that upon a stipulation that we<sup>asws</sup> would not be speaking. For you are rights. Go and marry, and keep a concubine, for that (stipulation of hers) is not with anything (valid) upon you, nor upon her, and that which the two of you have done, is not with anything’. So he went, and kept a concubine, and the children were born for him after that’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.