قُلْتُ لَهُ الْمَرْأَةُ الْحُبْلَى يُتَوَفَّى عَنْهَا زَوْجُهَا فَتَضَعُ وَ تَزَوَّجُ قَبْلَ أَنْ تَعْتَدَّ أَرْبَعَةَ أَشْهُرٍ وَ عَشْراً فَقَالَ إِنْ كَانَ الَّذِي تَزَوَّجَهَا دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً وَ اعْتَدَّتْ بِمَا بَقِيَ عَلَيْهَا مِنْ عِدَّةِ الْأَوَّلِ وَ اسْتَقْبَلَتْ عِدَّةً أُخْرَى مِنَ الْآخَرِ ثَلَاثَةَ قُرُوءٍ وَ إِنْ لَمْ يَكُنْ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا وَ أَتَمَّتْ مَا بَقِيَ مِنْ عِدَّتِهَا وَ هُوَ خَاطِبٌ مِنَ الْخُطَّابِ .
Translation
A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ahmad Bin Muhammad Bin Abu Nasr, from Abdul Kareem, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far<sup>asws</sup>, said, ‘I said to him<sup>asws</sup>, ‘The pregnant woman, her husband having died from her, so she places (gives birth), and she marries before she has observed the waiting period of four months and ten (days)’. So he<sup>asws</sup> said: ‘If it was such that the one who married her has slept with her, there would be separation between the two of them, and she would not be Permissible for him, ever, and she would observe the waiting period with what is remaining upon her from the first waiting period, and she would face another waiting period from the other one of three pure periods; but if he had not slept with her, there would be separation between them both, and she would complete what remains from her waiting period, and he would be a proposer from the proposers’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.