سَمِعْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَقُولُ فِي رَجُلٍ كَانَتْ تَحْتَهُ أَرْبَعُ نِسْوَةٍ فَطَلَّقَ وَاحِدَةً ثُمَّ نَكَحَ أُخْرَى قَبْلَ أَنْ تَسْتَكْمِلَ الْمُطَلَّقَةُ الْعِدَّةَ قَالَ فَلْيُلْحِقْهَا بِأَهْلِهَا حَتَّى تَسْتَكْمِلَ الْمُطَلَّقَةُ أَجَلَهَا وَ تَسْتَقْبِلُ الْأُخْرَى عِدَّةً أُخْرَى وَ لَهَا صَدَاقُهَا إِنْ كَانَ دَخَلَ بِهَا فَإِنْ لَمْ يَكُنْ دَخَلَ بِهَا فَلَهُ مَالُهُ وَ لَا عِدَّةَ عَلَيْهَا ثُمَّ إِنْ شَاءَ أَهْلُهَا بَعْدَ انْقِضَاءِ عِدَّتِهَا زَوَّجُوهُ وَ إِنْ شَاءُوا لَمْ يُزَوِّجُوهُ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Aasim Bin Humeyd, from Muhammad Bin Qays who said, ‘I heard Abu Ja’far<sup>asws</sup> saying regarding a man under whom were four women, so he divorced one, then married another before the divorced one had completed the waiting period. He<sup>asws</sup> said: ‘So let him attach her with her family until the divorced woman completes her term, and the other one would face another waiting period, and for her would be her dower, if he had slept with her. So, if he did not happen to have slept with her, so for him would be his wealth, and there would be no waiting period upon her. Then, if her family so desires to, after the expiration of her waiting period, to get her married, and if they so desire to, they do not get her married’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.