عَلِيٌّ رَفَعَهُ قَالَ سَأَلَ أَبُو حَنِيفَةَ أَبَا جَعْفَرٍ مُحَمَّدَ فَقَالَ لَهُ يَا أَبَا جَعْفَرٍ مَا تَقُولُ فِي الْمُتْعَةِ أَ تَزْعُمُ أَنَّهَا حَلَالٌ قَالَ نَعَمْ قَالَ فَمَا يَمْنَعُكَ أَنْ تَأْمُرَ نِسَاءَكَ أَنْ يُسْتَمْتَعْنَ وَ يَكْتَسِبْنَ عَلَيْكَ فَقَالَ لَهُ أَبُو جَعْفَرٍ لَيْسَ كُلُّ الصِّنَاعَاتِ يُرْغَبُ فِيهَا وَ إِنْ كَانَتْ حَلَالًا وَ لِلنَّاسِ أَقْدَارٌ وَ مَرَاتِبُ يَرْفَعُونَ أَقْدَارَهُمْ وَ لَكِنْ مَا تَقُولُ يَا أَبَا حَنِيفَةَ فِي النَّبِيذِ أَ تَزْعُمُ أَنَّهُ حَلَالٌ فَقَالَ نَعَمْ قَالَ فَمَا يَمْنَعُكَ أَنْ تُقْعِدَ نِسَاءَكَ فِي الْحَوَانِيتِ نَبَّاذَاتٍ فَيَكْتَسِبْنَ عَلَيْكَ فَقَالَ أَبُو حَنِيفَةَ وَاحِدَةٌ بِوَاحِدَةٍ وَ سَهْمُكَ أَنْفَذُ ثُمَّ قَالَ لَهُ يَا أَبَا جَعْفَرٍ إِنَّ الْآيَةَ الَّتِي فِي سَأَلَ سَائِلٌ تَنْطِقُ بِتَحْرِيمِ الْمُتْعَةِ وَ الرِّوَايَةَ عَنِ النَّبِيِّ ( صلى الله عليه وآله ) قَدْ جَاءَتْ بِنَسْخِهَا فَقَالَ لَهُ أَبُو جَعْفَرٍ يَا أَبَا حَنِيفَةَ إِنَّ سُورَةَ سَأَلَ سَائِلٌ مَكِّيَّةٌ وَ آيَةُ الْمُتْعَةِ مَدَنِيَّةٌ وَ رِوَايَتَكَ شَاذَّةٌ رَدِيَّةٌ فَقَالَ لَهُ أَبُو حَنِيفَةَ وَ آيَةُ الْمِيرَاثِ أَيْضاً تَنْطِقُ بِنَسْخِ الْمُتْعَةِ فَقَالَ أَبُو جَعْفَرٍ قَدْ ثَبَتَ النِّكَاحُ بِغَيْرِ مِيرَاثٍ قَالَ أَبُو حَنِيفَةَ مِنْ أَيْنَ قُلْتَ ذَاكَ فَقَالَ أَبُو جَعْفَرٍ لَوْ أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ تَزَوَّجَ امْرَأَةً مِنْ أَهْلِ الْكِتَابِ ثُمَّ تُوُفِّيَ عَنْهَا مَا تَقُولُ فِيهَا قَالَ لَا تَرِثُ مِنْهُ قَالَ فَقَدْ ثَبَتَ النِّكَاحُ بِغَيْرِ مِيرَاثٍ ثُمَّ افْتَرَقَا .
Translation
Ali, raising it, said, ‘Abu Haneefa asked Abu Ja’far Muhammad<sup>asws</sup>, so he said to him<sup>asws</sup>, ‘O Abu Ja’far<sup>asws</sup>! What are you<sup>asws</sup> saying regarding the <span class="iTxt">Mut’a</span>, do you<sup>asws</sup> claim that it is Permissible?’ He<sup>asws</sup> said: ‘Yes’. He said, ‘So prevents you<sup>asws</sup> in instructing your<sup>asws</sup> womenfolk that they should perform <span class="iTxt">Mut’a</span> and earn for you<sup>asws</sup>?’ So Abu Ja’far<sup>asws</sup> said to him: ‘Not every work has desirability in it, even though it may be Permissible, because people have their values and positions which raise their values. But, what are you saying, O Abu Haneefa, regarding <span class="iTxt">Al-Nabeez</span>, do you claim it as Permissible?’ So he said, ‘Yes’. He<sup>asws</sup> said: ‘So what prevents you from getting your womenfolk to sit in <span class="iTxt">Al-Nabeez</span> shops, so they would be earning for you?’ So Abu Haneefa said, ‘One with one, and your<sup>asws</sup> share is more effective’. Then he said to him<sup>asws</sup>, ‘O Abu Ja’far<sup>asws</sup>! The Verse regarding the questioner asking speaks with the Prohibition of the <span class="iTxt">Mut’a</span>, and the report from the Prophet<sup>saww</sup> has come with its Abrogation’. So Abu Ja’far<sup>asws</sup> said to him: ‘O Abu Haneefa! The Chapter <span class="ibTxt"><a href="/#/books/quran:70#h1"><a href="/books/quran:70#h1">[70:1]</a></a> A questioner, asked</span> is Meccan and the Verse of the <span class="iTxt">Mut’a</span> is Medinite, and your report is abnormal, refuted’ (as an earlier Verse cannot Abrogate a later Verese). So Abu Haneefa said to him<sup>asws</sup>, ‘And the Verse of the inheritance as well speaks with the Abrogation of the <span class="iTxt">Mut’a</span>’. So Abu Ja’far<sup>asws</sup> said: ‘The marriage is proved (it can be) without inheritance’. Abu Haneefa said, ‘From where do you<sup>asws</sup> speak that?’ So Abu Ja’far<sup>asws</sup> said: ‘If a man from the Muslims were to marry a woman from the People of the Book, then he dies from her, what would you be saying regarding it?’ He said, ‘She would not inherit from him’. He<sup>asws</sup> said: ‘So that proves the marriage (can be) without inheritance’. Then they departed each other’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.