A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
“Said Jesus: ‘Do not take the world for your master, for she will make
you her slave. Lay up your treasures with him who will not lose them.
For he who lays up treasure in the earth fears that which will destroy
them; but he who has treasures with God does not fear for anything that
may injure them’ (Matt. 6: 9-21). And Jesus said also: ‘O company of the
Apostles, behold I have poured out the world upon the ground, therefore
do not take hold of it again after me, for the evil of this world is
that men disobey God in it. And the evil of the world also is that the
other world cannot be obtained without abandoning the present. Therefore
pass through the world but do not build in it. Know that the root of all
sin is the love of the world and perchance the desire of an hour will
cause those who follow it to lose the other world altogether.’ He also
said: ‘I have cast the world before you and ye have sat upon its back, do
not therefore suffer kings or women to dispute its possession with you.
As for kings, do not dispute with them for its possession, for they will
not give it back to you. And as for women, guard yourselves against them
by prayer and fasting.’” (Vol. III, p. 139.) “Said Jesus: ‘The love of
this world and of the world to come cannot abide in the same heart even
as water and fire cannot abide in one vessel.’” (Vol. III, p. 140.)
“Said Jesus (on him be peace), ‘O ye teachers of wickedness! Ye fast and
pray and give alms and do not what ye command others and ye teach that
which ye do not understand. How evil is that which ye do. Ye repent only
with words but your deeds are without value. In vain do ye purify your
skins while your hearts are covered with evil. I say unto you, be not as
the sieve from which the good flour passes out and all that remains in it
are the siftings. Thus ye make the truth to pass out of your mouths, but
deceit remains in your hearts, O servants of the world! How can any one
understand the other world while his desires cling to this? Of a truth I
say unto you that your hearts shall weep because of your deeds. Ye have
put the world upon your tongues and trampled upon good deeds. Of a truth
I say unto you, ye have corrupted your future life, for ye are more in
love with the good things of this world than of the good things of the
world to come. Which of the children suffers greater loss than ye do,
if only ye knew it! Woe be to you! How long will ye describe the right
way to those who are in darkness and ye yourselves remain in the place
of doubt? It is as if ye invite the children of the world to forsake its
pleasure in order to leave it for yourselves a little while. Woe be to
you! What benefit is it to the darkened house if the candle be put on its
roof while the rooms of the house remain in darkness? In the same way ye
will not be enriched if the light of knowledge is on your lips, while
your hearts remain in darkness. O ye servants of the world! what of your