Al-Ghazali was a Persian by birth, an Aryan in his modes of thought, a Semite in his religion and he became a cosmopolitan by travel and education. His long residence in all the great centres of Islam of his day brought him into close touch with men of every school of thought and followers of all manners of religions and philosophies. When we remember this, we have the key to his enormous literary productiveness. His horizon stretched from Afghanistan to Spain, and from Kurdistan to Southern Arabia. What happened outside the _Dar ul Islam_ in infidel Europe was brought to the notice of all by the Crusades. Men of learning had intercourse by correspondence with those of similar tastes in every part of the Moslem world. We have records of letters received by Al-Ghazali from Spain and Morocco as well as from Egypt, Syria, and Palestine. Questions of jurisprudence, philosophy, and theology were referred by Sultans to celebrated authorities for reply. All this produced the cosmopolitan atmosphere we find in his works. The poet Moore describes Al-Ghazali’s native land as “... the delightful Province of the Sun, The first of Persian lands he shines upon, Where, all the loveliest children of his beam, Flowerets and fruits blush over every stream, And, fairest of all streams, the Murga roves Among Merou’s bright palaces and groves.” [Illustration: The East Gate, Damascus.] Khorasan, indeed, signifies “the land of the sun,” and was one of the four geographical divisions into which the ancient kingdom of the Sassanians was divided. They were named according to the cardinal points of the compass. After the Arab conquests the name was used both for a definite province and also in a looser sense for the whole eastern region of Persia. Even now the boundaries of the province are scarcely determined. The total area is about 150,000 square miles, and the present population not over 800,000. It was doubtless far more in Al-Ghazali’s day. Towards the north and southwest Khorasan is mountainous. In the east the country is hilly, but between the mountain ranges there extend broad tracts of waste land. By far the most extensive of these saline wastes is the Dasht-i-Kabir, or Great Salt Desert of Khorasan. Throughout the province, and especially near Tus, the arid plains and the grassy valleys have been engaged in a perpetual struggle for the mastery. The shifting sands have already absorbed some towns and villages. There are scarcely any rivers, and the few streams are brackish and intermittent, losing themselves in the great salt desert. The salt brought down by the rivers is deposited in the marshes. The fierce summer heat dries these up until the winter floods occur again. This process being repeated for ages, in the course of time the whole stretch of soil over which the marsh extends has become incrusted with salt.