A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
“he who lies,
Folded in favour on the Sultan’s breast,
Needs not a letter nor a messenger.”
The book tells us something about this side of his experience in the
Quest of Life, and when the story is finished we are reminded not to seek
the Living among the dead, but to believe that the same Lord is rich unto
all that call upon Him in truth.
J. R. H.
_Friends’ Settlement, Woodbrooke, England._
Preface
There are a score of lives of Mohammed, the great Arabian Prophet, in
the English language, yet there is no popular biography of the greatest
of all Moslems since his day, Al-Ghazali. Even the _Encyclopædia
Britannica_ gives only scant information. Professor Duncan B. Macdonald
prepared a life of Al-Ghazali with special reference to his religious
experiences and influence in a paper published in the twentieth volume
of “The Journal of the American Oriental Society” (1899), but now out
of print. His scholarly investigations and conclusions, however, deal
with Al-Ghazali’s inner experiences and his philosophy, rather than
with his environment and the events of his life. We acknowledge our
great indebtedness to his paper and to the original Arabic sources on
which it was based, especially the introduction to the Commentary on the
_Ihya_ by Sayyid Murtadha in ten volumes and entitled _Ithaf as-saʿada_.
I have found additional material in Al-Ghazali’s writings and other
books mentioned in the bibliography given in the appendix of this book,
especially the _Tabaqat ash-shafaiʾya_ by As-Subqi, who wrote long before
Murtadha and to whom Macdonald refers, but whose work he did not use.
The study of Al-Ghazali’s life and writings will, more than anything
else, awaken a deeper sympathy for that which is highest and strongest in
the religion of Islam; for the student of his works learns to appreciate
Islam at its best. As Jalal-ud-din says:
“Fools buy false coins because they are like the true.
If in the world no genuine minted coin
Were current, how would forgers pass the false?
Falsehood were nothing unless truth were there,
To make it specious. ’Tis the love of right
Lures men to wrong. Let poison but be mixed
With sugar, they will cram it into their mouths.
Oh, cry not that all creeds are vain! Some scent
Of truth they have, else they would not beguile.”
There is a real sense in which Al-Ghazali may be used as a schoolmaster
to lead Moslems to Christ. His books are full of references to the
teaching of Christ. He was a true seeker after God.