Aristotle and Ancient Educational Ideals — Aristotle — John Shaqi
Aristotle and Ancient Educational Ideals
Aristotle · en
The Great Educators
Edited by NICHOLAS MURRAY BUTLER
ARISTOTLE
AND
ANCIENT EDUCATIONAL IDEALS
BY
THOMAS DAVIDSON
NEW YORK
CHARLES SCRIBNER'S SONS
1892
COPYRIGHT, 1892, BY
CHARLES SCRIBNER'S SONS.
PREFACE
In undertaking to treat of Aristotle as the expounder of ancient
educational ideas, I might, with Kapp's _Aristoteles' Staatspaedagogik_
before me, have made my task an easy one. I might simply have presented
in an orderly way and with a little commentary, what is to be found on
the subject of education in his various works--Politics, Ethics,
Rhetoric, Poetics, etc. I had two reasons, however, for not adopting
this course: (1) that this work had been done, better than I could do
it, in the treatise referred to, and (2) that a mere restatement of what
Aristotle says on education would hardly have shown his relation to
ancient pedagogy as a whole. I therefore judged it better, by tracing
briefly the whole history of Greek education up to Aristotle and down
from Aristotle, to show the past which conditioned his theories and the
future which was conditioned by them. Only thus, it seemed to me, could
his teachings be seen in their proper light. And I have found that this
method has many advantages, of which I may mention one. It has enabled
me to show the close connection that existed at all times between Greek
education and Greek social and political life, and to present the one
as the reflection of the other. And this is no small advantage, since it
is just from its relation to the whole of life that Greek education
derives its chief interest for us. We can never, indeed, return to the
purely political education of the Greeks; they themselves had to abandon
that, and, since then,
A boundless hope has passed across the earth--
a hope which gives our education a meaning and a scope far wider than
any that the State aims at; but in these days, when the State and the
institution which embodies that hope are contending for the right to
educate, it cannot but aid us in settling their respective claims, to
follow the process by which they came to have distinct claims at all,
and to see just what these mean. This process, the method which I have
followed has, I hope, enabled me, in some degree, to bring into
clearness. This, at all events, has been one of my chief aims.
In treating of the details of Greek educational practice, I have been
guided by a desire to present only, or mainly, those which contribute to
make up the complete picture. For this reason I have omitted all
reference to the training for the Olympic and other games, this (so it
seems to me) being no essential part of the system.