There are five particulars in which, under fair pretences, the rich craftily endeavour to undermine the rights of the people, these are their public assemblies, their offices of state, their courts of justice, their military power, and their gymnastic exercises. With respect to their public assemblies, in having them open to all, but in fining the rich only, or others very little, for not attending; with respect to offices, in permitting the poor to swear off, but not granting this indulgence to those who are within the census; with respect to their courts of justice, in fining the rich for non-attendance, but the poor not at all, or those a great deal, and these very little, as was done by the laws of Charondas. In some places every citizen who was enrolled had a right to attend the public assemblies and to try causes; which if they did not do, a very heavy fine was laid upon them; that through fear of the fine they might avoid being enrolled, as they were then obliged to do neither the one nor the other. The same spirit of legislation prevailed with respect to their bearing arms and their gymnastic exercises; for the poor are excused if they have no arms, but the rich are fined; the same method takes place if they do not attend their gymnastic exercises, there is no penalty on one, but there is on the other: the consequence of which is, that the fear of this penalty induces the rich to keep the one and attend the other, while the poor do neither. These are the deceitful contrivances of oligarchical legislators. The contrary prevails in a democracy; for there they make the poor a proper allowance for attending the assemblies and the courts, but give the rich nothing for doing it: whence it is evident, that if any one would properly blend these customs together, they must extend both the pay and the fine to every member of the community, and then every one would share in it, whereas part only now do. The citizens of a free state ought to [1297b] consist of those only who bear arms: with respect to their census it is not easy to determine exactly what it ought to be, but the rule that should direct upon this subject should be to make it as extensive as possible, so that those who are enrolled in it make up a greater part of the people than those who are not; for those who are poor, although they partake not of the offices of the state, are willing to live quiet, provided that no one disturbs them in their property: but this is not an easy matter; for it may not always happen, that those who are at the head of public affairs are of a humane behaviour. In time of war the poor are accustomed to show no alacrity without they have provisions found them; when they have, then indeed they are willing to fight.