Thus it should not be so much as to tempt those who are near, and more powerful to invade it, while those who possess it are not able to drive out the invaders, nor so little as that the state should not be able to go to war with those who are quite equal to itself, and of this he has determined nothing; it must indeed be allowed that it is advantageous to a community to be rather rich than poor; probably the proper boundary is this, not to possess enough to make it worth while for a more powerful neighbour to attack you, any more than he would those who had not so much as yourself; thus when Autophradatus proposed to besiege Atarneus, Eubulus advised him to consider what time it would require to take the city, and then would have him determine whether it would answer, for that he should choose, if it would even take less than he proposed, to quit the place; his saying this made Autophradatus reflect upon the business and give over the siege. There is, indeed, some advantage in an equality of goods amongst the citizens to prevent seditions; and yet, to say truth, no very great one; for men of great abilities will stomach their being put upon a level with the rest of the community. For which reason they will very often appear ready for every commotion and sedition; for the wickedness of mankind is insatiable. For though at first two oboli might be sufficient, yet when once it is become customary, they continually want something more, until they set no limits to their expectations; for it is the nature of our desires to be boundless, and many live only to gratify them. But for this purpose the first object is, not so much to establish an equality of fortune, as to prevent those who are of a good disposition from desiring more than their own, and those who are of a bad one from being able to acquire it; and this may be done if they are kept in an inferior station, and not exposed to injustice. Nor has he treated well the equality of goods, for he has extended his regulation only to land; whereas a man's substance consists not only in this, but also in slaves, cattle, money, and all that variety of things which fall under the name of chattels; now there must be either an equality established in all these, or some certain rule, or they must be left entirely at large. It appears too by his laws, that he intends to establish only a small state, as all the artificers are to belong to the public, and add nothing to the complement of citizens; but if all those who are to be employed in public works are to be the slaves of the public, it should be done in the same manner as it is at Epidamnum, and as Diophantus formerly regulated it at Athens. From these particulars any one may nearly judge whether Phaleas's community is well or ill established. CHAPTER VIII