Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies — Aristotle — John Shaqi
Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies
Aristotle · en
“Marriage,” says one of our most gifted poets—who had experienced some
varieties of married life—“is a covenant, the very being whereof
consists not in a forced cohabitation and counterfeit performance of
duties, but in unfeigned love and peace. Matrimonial love, no doubt, was
chiefly meant, which by the ancient sages was thus parabled: Love, if it
be not twin-born, yet hath a brother wondrous like him, called Anteros;
whom, while he seeks all about, his chance is to meet with many false
and feigning desires, that wander singly up and down in his likeness: by
them, in their borrowed garb, Love though not wholly blind, as poets
wrong him, yet having but one eye—on being born an archer, aiming—and
that eye not the quickest in this region here below—which is not Love’s
proper sphere—partly out of the simplicity of credulity, which is native
to him, often deceived, embraces and consorts him with these obvious and
suborned striplings, as if they were her mother’s own sons; for so he
thinks them, while they subtly keep themselves most on his blind side.
But, after a while, as the manner is, when soaring up into the high
tower of his opqueum, above the shadow of the earth, he darts out the
direct rays of his then most piercing eye-sight upon the impostures and
trim disguises that were used with him, and discerns that this was not
his genuine brother, as he imagined. He has no longer the power to hold
fellowship with such a personated mate; for straight his arrows lose
their golden heads, and shed their purple feathers, his silken braids
entwine, and slip their knots, and that original and fiery virtue given
him by fate, all on a sudden goes out, and leaves him undeified and
despoiled of all his force; till, finding Anteros at last, he kindles
and repairs the almost faded ammunition of his deity, by the reflection
of a coequal and homogenial fire.”
This is a deep and serious verity, showing us that love in marriage
cannot live nor subsist unless it be mutual, and where love cannot be,
there can be left of wedlock nothing but the empty husk of an outside
matrimony, as undelightful and unpleasing to God, as any other kind of
hypocrisy.