Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies — Aristotle — John Shaqi
Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies
Aristotle · en
Q. Why doth the hair of the eye-brows grow long in old men? A. Because
through their age the bones of the eye-lids are thin for want of heat,
and therefore the hair doth grow there, by reason of the rheum of the
eyes.
Q. Whereof proceedeth gaping? A. Of gross vapours, which occupy the
vital spirits of the head, and of the coldness of the senses, causing
sleepiness.
Q. What is the reason that some flowers do open with the sun rising, and
shut with the setting? A. Cold doth close and shut, as hath been said,
but the heat of the sun doth open and enlarge. Some compare the sun to
the soul of the body; for as the soul giveth life, so the sun doth give
life, and vivicate all things; but cold bringeth death, withering and
decaying all things.
Q. Why doth grief cause men to grow old and gray? A. Age is nothing else
but dryness and want of humours of the body; grief then causeth
alteration, and heat dryness; age and greyness follow immediately.
Q. Why are gelded beasts weaker than such as are not gelded? A. Because
they have less heat, and by that means less force and strength.
THE PROBLEMS
of
MARCUS ANTONIUS ZIMARAS SANCTIPERTIAS.
Q. Why is it esteemed in the judgement of the most wise, the hardest
thing to know a man’s self? A. Because nothing can be known that is of
so great importance to man, for the regulation of his conduct in life.
Without this knowledge, man is like the ship which has neither compass
nor rudder to conduct her to port, and is tossed by every passion and
prejudice to which his natural constitution is subjected. To know the
form and natural perfection of man’s self, according to the
philosophers, is a task too hard; and a man, says Plato, is nothing, or
if he be any thing, he is nothing but his soul.
Q. Why is a man, though endowed with reason, the most unjust of all
living creatures? A. Because only man is desirous of honour; and so it
happens that every one covets to seem good, and yet naturally shuns
labour, though he attain no virtue by it.
Q. Why is man the proudest of all living creatures? A. By reason of his
great knowledge; or as philosophers say, all intelligent beings have
understanding, nothing remains that escapes man’s knowledge in
particular; or it is because he hath rule over all earthly creatures,
and all things seem to be brought under his dominion.
Q. Why have beasts their hearts in the middle of their breasts, and man
his inclining to the left side? A. To moderate the cold on that side.