Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies — Aristotle — John Shaqi
Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies
Aristotle · en
Those women therefore, who seem to die suddenly, let them not be
committed unto the earth until the end of three days, lest the living be
buried for the dead.
_Cause._—The part affected is the womb, of which there is a twofold
motion—natural and symptomatical. The natural motion is, when the womb
attracteth the seed, or excludeth the infant or secundine. The
symptomatical motion, of which we are to speak, is a convulsive drawing
up of the womb.
The cause is the retention of the seed, or the suppression of the
menses, causing a repletion of the corrupt humours in the womb, from
whence proceeds a flatuous refrigeration, causing a convulsion of the
ligaments of the womb. And as it may come from humidity or repletion,
being a convulsion, it may be caused by emptiness or dryness. And by
abortion, or difficult child-birth.
_Signs._—At the approaching of the suffocation, there is a paleness in
the face, weakness of the legs, shortness of breath, frigidity of the
whole body, with a working in the throat, and then she falls down as one
void of sense and motion; the mouth of the womb is closed up, and being
touched with the fingers feels hard. The paroxysm of the fit being past,
she openeth her eyes, and feeling her stomach oppressed, she offers to
vomit.
It differs from apoplexy, by reason it comes without shrieking out; also
in the hysterical passion the sense of feeling is not altogether
destroyed and lost, as it is in the apoplectic disease: and it differs
from the epilepsies in that the eyes are not wrested, neither doth any
spongy froth come from the mouth; and that convulsive motion, which
sometimes, is joined to suffocations, is not universal, and it is in the
epilepsies, only this or that matter is convulsed without vehement
agitation. In the syncope, both respiration and pulse are taken away,
and she swoons away suddenly; but in the hysterical passion, there is
both respiration and pulse, though it cannot be well perceived; her face
looks red, and she hath a fore-warning of her fit. Lastly, it is
distinguished from the lethargy by the pulse, which in one is great, and
the other little.
_Prognostics._—If the disease arises from the corruption of the seed, it
foretells more danger than if it proceed from the suppression of the
menses, because the seed is concocted, and of a purer quality than the
menstruous blood; and the more pure being corrupted becomes the more
foul. If it be accompanied with a syncope, it shows nature is weak, and
that the spirits are almost exhausted; but if sneezing follows, it shows
that the heat begins to return, and that nature will subdue the disease.
_Cure._—In the cure observe: first, that during the paroxysm, nature
must be provoked to expel those malignant vapours which stupify the
senses, that she may be called out of that sleepy ecstacy. Secondly,
that in the intermission of the fit, proper medicines may be applied to
take away the cause.