Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies — Aristotle — John Shaqi
Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies
Aristotle · en
The Author of our being, when he formed the first pair of human beings,
left them not to the mere instincts of nature, as he did in the case of
the inferior animals; but for them he especially instituted the contract
of marriage; so that marriage is a divine appointment. At the Almighty’s
command the waters brought forth in abundance; myriads of fishes swam in
the sea; innumerable birds of every description winged their way in the
firmament; animals of all kinds, from the gigantic elephant to the
smallest creature imaginable, wandered up and down on the earth, and
every kind of creeping thing; the largest of the feathered tribe built
nests on the inaccessible cliffs; the lion and the tiger, with other
ferocious beasts, prowled the forests; cattle and sheep and the mild
animals cropped the herbage; the dove chose her mate; the nightingale
warbled her song; the small insects, to which the leaf was a world, and
the minute animalcule, whose universe was a water-drop—all were formed
by the Almighty—and He commanded that they were to “Be fruitful, and
multiply, in the earth.”
It was different, however, with regard to the human family. As the
members of that family were formed with an elaboration not displayed in
other departments of creation, as their structure was different from
that of any other creature, as man was formed from the dust of the
earth, and God breathed into him the breath of life, as the woman was
made from a portion of the man—bone of his bone, and flesh of his
flesh,—consequently there was a difference in the way in which they were
directed to fulfil the great purpose of their creation, namely, to
replenish the earth.
The Almighty declared that it was not good for man to be alone,
therefore woman was formed for an helpmeet for him. Throughout the
teeming earth, the blue expanse, and the deep water, there was not a
creature but what had found a mate; our first parent stood alone,
without the society of one bearing his nature—isolated from the company
of one with whom he could hold converse, and who could share in the
enjoyments of the happy sphere in which he was at first placed. The
Great Creator made woman, brought them together, and instituted
marriage. Equal power and dominion over the inferior creatures was given
to the woman, as that exercised by the man; and it was not until the
disobedience and sin of our first parents, that the original order of
things was changed, and that anything was heard of the subjection of Eve
to Adam.
The institution of Marriage was a wise and judicious arrangement, and
peculiarly adapted to the position of the human race. It was of the
greatest consequence to man that he should have a companion, a friend, a
wife; and for this purpose it was ordained that a man should leave his
father and mother, and cleave unto his own wife, and they twain should
be one flesh.