Feminism in Greek Literature from Homer to Aristotle
Aristotle · en
‘Surely, it would be much more appropriate for you than for
spiders. You know how they hunt for their living. They weave
gossamer webs, I believe, and anything that comes their way
they take for food.’
‘Do you advise me, then, to weave a hunting net?’
‘No, no. You must not suppose that it is such a simple matter
to catch that noble animal, a lover. Have you not noticed
that even to catch such a humble thing as a hare people use
many devices? Knowing that hares are night-feeders, they
provide themselves with night-dogs, and use them in the
chase. Furthermore, as the creatures run off at daybreak,
they get other dogs to scent them out and find which way they
go from their feeding ground to their forms. Again, they are
swift-footed, so that they can get away in an open race, and a
third class of dogs is provided to catch them in their tracks.
Lastly, inasmuch as some escape even from the dogs, men set
nets in their runs, so that they may fall into the meshes and
be caught.’
‘But what sort of contrivance should I use in hunting for
lovers?’
‘A man, of course, to take the place of the dog; some one able
to track out and discover wealthy amateurs for you; able also
to find ways of getting them into your nets.’
‘Nets, forsooth! What sort of nets have I?’
‘One you have certainly, close enfolding and well constructed,
your body. And within your body there is your heart, which
teaches you the looks that charm and the words that please. It
tells you to welcome true friends with a smile, and to lock out
overbearing gallants; when your beloved is sick, to tend him
with anxious care; when he is prospering, to share his joy;
in fine, to surrender all your soul to a devout lover. I am
sure you know full well how to love. Love needs a tender heart
as well as soft arms. I am sure, too, that you convince your
lovers of your affection not by mere phrases, but by acts of
love.’
‘Nay, nay, I do not use any artificial devices.’
‘Well, it makes a great difference if you approach a man in
the natural and proper way. You will not catch or keep a lover
by force. He is a creature who can only be captured and kept
constant by kindness and pleasure.’
‘That is true.’
‘You should only ask then of your well-wishers such services as
will cost them little to render, and you should requite them
with favours of the same sort. Thereby you will secure their
fervent and constant love, and they will be your benefactors
indeed. You will charm them most if you never surrender except
when they are sharp set. You have noticed that the daintiest
fare, if served before a man wants it, is apt to seem insipid;
while, if he is already sated, it even produces a feeling
of nausea. Create a feeling of hunger before you serve your
banquet; then even humble food will appear sweet.’