Feminism in Greek Literature from Homer to Aristotle
Aristotle · en
It is not to be supposed that all the members of the Socratic Circle
thought alike on all subjects, and even as regards feminism there are
some points of difference between Euripides and Aristophanes. The
comic poet is rather interested in the woman’s cause than devoted to
it, and in many of his plays he certainly hesitates between the gross
realism of the phallic god and the new ideas of feminist doctrine.
Often, too, in his theatre women occupy as insignificant a place as
they did in the actual life of his time. In the _Wasps_, for example,
Philocleon’s household apparently consists of his grown-up son and the
attendant slaves: nothing is said of wife or daughter. In the _Knights_,
‘Demos’—John Bull—has no Mrs. Bull to keep him company: his domestic
arrangements are in the hands of men slaves. In the _Clouds_ there is
a vivid picture of Socrates at home: house, furniture, and pupils are
all described, but nothing of Xanthippë. So in the _Acharnians_ and the
_Peace_ we have household scenes, but no women take part in the action:
the women are there, but they are persons of no importance. Trygæus,
before setting off on his adventurous voyage, bids an affectionate
farewell to his little children, but for his wife he has no message. The
Megarian sells his two daughters for a handful of leeks and a measure of
salt, and then prays to all his saints that he may be lucky enough to get
as good a price for his mother and his wife.
A realist, depicting life at Athens in the fifth century, was compelled
to give women an insignificant rôle, but even in this group of plays
Aristophanes makes one exception, the exception, perhaps, that proves the
rule, for even under the harem system the masterful woman will sometimes
come to the front, and Haroun al Raschid goes in fear of Zobeida. In
the _Clouds_, Strepsiades is married and by no means independent of his
wife: the lady is mentioned, although she takes no part in the play,
and the reasons of this difference are instructive. Strepsiades himself
is a person of inferior social position, lacking both in will-power
and intellectual force; his wife is a woman of property, the daughter
of a noble family and herself of determined character. Using all these
advantages, she is just able to hold her own with her feeble, foolish
husband, and to insist at least on a compromise when their opinions
differ.