Feminism in Greek Literature from Homer to Aristotle
Aristotle · en
The second act is a series of attempts by Euripides to rescue his
defender. In the first episode the tragedian appears disguised as the
Menelaus of his Helen. Old Mnesilochus is the fair but frail queen, and
the scene is _supposed_ to change to Egypt. But the women refuse to let
their captive free, and he is finally handed over to a north-country
policeman, an illiterate gentleman with a very strong accent. On him
Euripides tries the effect of another tragedy. Disguised as Perseus he
insists that Mnesilochus is the captive maiden, Andromeda, and that
he has come to release her. But the policeman proves obdurate. Then
Euripides plays his last card. Remembering that all policemen have a
_faiblesse_ for the weaker sex, he disguises himself as an old woman,
and comes in, leading by the hand a young and attractive female. The
policeman begins at once to soften, and when the plump flute-girl sits
down on his knee he capitulates, murmuring, ‘What a swaät toöng: it’s
reaäl Attic hoöney!’ A last vestige of professional caution makes him
ask the old lady her name. Euripides, having to choose a title, chooses
a good one, and says, ‘Artemisia,’ which the policeman enters as
‘Artamouxia’ in his note-book, and then, handing over the custody of his
prisoner to the old lady he retires indoors with his young acquaintance.
The other pair hasten to make their escape, and the play ends with the
policeman’s despairing cry, ‘Artamouxia, Artamouxia, where are you?’
The _Lysistrata_, ‘breaker up of armies,’ is a much stronger play, and
the heroine is a masterpiece of dramatic characterisation. From the
beginning of the action, when she stands in the darkness waiting for
the women she has summoned, and frowning with impatience—‘although a
frown spoils her looks,’ as her one companion tells her—until the end,
when, her purpose accomplished, she can say, ‘Let man stand by woman and
woman by man. Good luck to all, and pray God that we make no more of
these mistakes,’ she is a real living woman. If Aristophanes had written
nothing else, _Lysistrata_ shows that he understood the female mind
almost as well as Euripides himself: better far than most women authors,
except only the incomparable Jane, to whose Emma in masterfulness and
independence the Athenian lady bears a close resemblance. The plot of
the play is simple. Under the lead of Lysistrata the women of Athens
make a league with the women of Sparta, Bœotia, Corinth, and the other
Greek States (for the solidarity of women is one of the key-notes of
the play), to stop the war. For this purpose they put into effect both
active and passive measures: they bind themselves by oath to have no
further intercourse with their husbands until peace is made (the women at
first object, but under the lead of the athletic Spartan finally agree),
and they also seize the Acropolis with the treasury. The old men left
at home, and the officials, for most of the men are at the war, try to