Lives of Eminent Zoologists, from Aristotle to Linnæus: with Introductory remarks on the Study of Natural History — Aristotle — John Shaqi
Lives of Eminent Zoologists, from Aristotle to Linnæus: with Introductory remarks on the Study of Natural History
Aristotle · en
In the History of Zoology, four eras are marked by the names of four
great cultivators of that science. All knowledge of nature must have
commenced in the observation of individuals, or in an intuitive
perception of their properties bestowed upon the first man. We may
suppose, however, that at some period not remote from the creation of
the human race men were left to their own resources, when they were
necessarily forced to examine the nature and qualities of plants and
animals, as well as of all natural objects with which they came into
contact. The son would learn from the father, and impart to his
descendants a certain degree of knowledge acquired by observation. Where
the art of writing was unknown, science would advance but slowly; and
even where it was practised, the privilege would probably belong to
individuals or families, so that the mass would still be left to their
ordinary resources. Those who lived in the remote ages antecedent to the
Christian era probably knew as much of natural history as the unlettered
peasant of our own age and country. Whatever may have been the
acquirements of the priests, the sole depositaries of science in ancient
India, Chaldea, and Egypt, they perished amid the revolutions of
empires. The Sacred Scriptures, however, show that Moses, who was
learned in all the wisdom of the Egyptians, had bestowed considerable
attention on the animal world; but as these writings were not intended
for our instruction in natural knowledge, the observations which they
contain on the subject have no reference to systematic arrangement. In
short, whatever may have been the knowledge possessed by the subjects of
the Pharaohs, or the Hebrews and Greeks of the earlier ages, we do not
find that it had assumed any definite form, or constituted a body of
doctrine, until the time of Alexander the Great. At this epoch the
illustrious Aristotle collected the observations of his predecessors;
added to them those, more extensive and more important, which were made
by himself; and, although deeply engaged in the study of other subjects,
succeeded in collecting a mass of facts, and in eliciting from them
general principles, the accuracy of many of which might surprise us, did
we not reflect that, in this department at least, he followed the true
method by which the physical sciences have in our times received so vast
an augmentation. He, however, stands alone among the writers of remote
antiquity in this field; for, if others followed in his steps, their
works have been lost.