Notwithstanding the coolness which thus existed between "Macedonia's madman" and "the Stagirite," the latter continued to enjoy at least an appearance of protection, which prevented his enemies from seriously molesting him. But as the splendour of his talents, his success in teaching, and the celebrity which he had acquired in all parts of Greece, had excited the animosity of those who found themselves eclipsed by the brightness of his genius, no sooner was Alexander dead, than they stirred up a priest, named Eurymedon, with whom was associated Demophilus, a powerful citizen, to prefer a charge of impiety against him before the court of Areopagus, on the ground that he had commemorated the virtues of his wife and of his friend Hermeias with such honours as were exclusively bestowed on the gods. Warned by the fate of Socrates under similar circumstances, he judged it prudent to retire; remarking, that he wished to spare the Athenians the disgrace of committing another act of injustice against philosophy. He effected his escape, with a few friends, to Chalcis in Euboea, where he died soon after, in the year 322 B.C., and the 63d of his age; having, on his deathbed, appointed Theophrastus of Lesbos, one of his favourite pupils, his successor at the Lyceum. Various accounts are given of his demise; but it is probable that an overexcited mind, and a body worn out by disease, were the real causes of his dissolution. According to Procopius and others, Aristotle drowned himself in the Euboean Euripus, because he could not discover the cause of its ebbing and flowing, which are said to take place seven times a-day. Sir Thomas Browne, in his Enquiries into Vulgar and Common Errors, refutes this assertion on the following grounds:--In the first place, his death is related to have taken place in two ways by Diogenes Laertius; the one, from Eumolus and Phavorinus, that being accused of impiety for composing a hymn to his friend Hermeias, he withdrew to Chalcis, where he drank poison; the other, by Apollodorus, that he died of a disease in his stomach, in his sixty-third year. Again, the thing is in itself unreasonable, and therefore improbable; for Aristotle was not so apt to be vexed by the difficulty of accounting for natural phenomena, nor is there any evidence that he endeavoured to discover the ebb and flow of the Euripus, for he has made no mention of it in his works. Lastly, the phenomenon itself is disputable; and it appears from a comparison of testimonies on the subject, that the stream in question flows and ebbs only four times a-day, as is the case with other parts of the sea, though it is subject to irregularities dependent upon the winds and other causes. "However, therefore, Aristotle died," concludes our author, "what was his end, or upon what occasion, although it be not altogether assured, yet that his memory and worthy name shall live, no man will deny, nor gratefull schollar doubt: and if, according to the