Dante. An essay. To which is added a translation of De Monarchia. — Dante Alighieri — John Shaqi
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri · en
But the expulsion of the Ghibellines did but little to restore peace.
The great Guelf families, as old as many of the Ghibellines, had as
little reverence as they for law or civic rights. Below these, the
acknowledged nobility of Florence, were the leading families of the
"people," houses created by successful industry or commerce, and
pushing up into that privileged order, which, however ignored and
even discredited by the laws, was fully recognised by feeling and
opinion in the most democratic times of the republic. Rivalries and
feuds, street broils and conspiracies, high-handed insolence from the
great men, rough vengeance from the populace, still continued to vex
jealous and changeful Florence. The popes sought in vain to keep in
order their quarrelsome liegemen; to reconcile Guelf with Guelf, and
even Guelf with Ghibelline. Embassies went and came, to ask for
mediation and to proffer it; to apply the healing paternal hand; to
present an obsequious and ostentatious submission. Cardinal legates
came in state, and were received with reverential pomp; they formed
private committees, and held assemblies, and made marriages; they
harangued in honeyed words, and gained the largest promises; on one
occasion the Great Square was turned into a vast theatre, and on this
stage one hundred and fifty dissidents on each side came forward, and
in the presence and with the benediction of the cardinal kissed each
other on the mouth.[14] And if persuasion failed, the pope's
representative hesitated not to excommunicate and interdict the
faithful but obdurate city. But whether excommunicated or blessed,
Florence could not be at peace; however wise and subtle had been the
peace-maker's arrangements, his departing _cortège_ was hardly out of
sight of the city before they were blown to the winds. Not more
successful were the efforts of the sensible and moderate citizens who
sighed for tranquillity within its walls. Dino Compagni's interesting
though not very orderly narrative describes with great frankness, and
with the perplexity of a simple-hearted man puzzled by the continual
triumph of clever wickedness, the variety and the fruitlessness of the
expedients devised by him and other good citizens against the resolute
and incorrigible selfishness of the great Guelfs--ever, when checked
in one form, breaking out in another; proof against all persuasion,
all benefits; not to be bound by law, or compact, or oath; eluding or
turning to its own account the deepest and sagest contrivances of
constitutional wisdom.
[Footnote 14: G. Villani, vii. 56.]