Dante: His Times and His Work — Dante Alighieri — John Shaqi
Dante: His Times and His Work
Dante Alighieri · en
Another event, sometimes assigned to the period of Dante’s life before
his banishment, has somewhat more evidence in its favour. That he
visited Paris at least once in the course of his life, the early
authorities are agreed; but Villani, Boccaccio, and Benvenuto of Imola,
all writing in the fourteenth century, make the visit to have taken
place during his exile. It is not until we come to John of Serravalle,
Lord of Fermo, who as Bishop of Rimini attended the Council of
Constance, and there, at the request of the Bishops of Bath and Wells
and Salisbury, prepared a Latin version of the _Commedia_ with
commentary, that we find mention of an earlier visit. His testimony is a
little suspicious, because in the same sentence he also asserts that
Dante studied at Oxford, a statement which, without strong confirmation,
it would be very hard to accept. On the other side, it may be said that
the silence of the older biographers is not conclusive evidence against
the early study at Paris. Dante also went to Bologna, as it would
appear, both before and after his banishment; yet while Villani and
Boccaccio only name the latter visit, Benvenuto speaks only of the
former. It is therefore quite possible that all three may have ignored
the first period of study at Paris, or, if there was but one such
period, may have assigned it to the wrong part of Dante’s life. _Primâ
facie_ it is more probable that he would have undertaken both the long
journey and the course of study in his days of “greater freedom and less
responsibility,” than when he was not only engaged upon the composition
both of his great poem and of several prose treatises, but was taking an
active share in political work.
Again, the allusion in the _Paradise_ to the lectures of Sigier bears
all the stamp of a personal reminiscence; just as the allusion to the
dykes along the coast of Flanders to illustrate those which form the
banks of the river Phlegethon, could hardly have occurred to one who had
not seen them with his own eyes, though the biographers mention no
journey to Flanders. But Sigier’s lectures and his life too were over by
1300.