Recollections of Dante Gabriel Rossetti — Dante Alighieri — John Shaqi
Recollections of Dante Gabriel Rossetti
Dante Alighieri · en
Thanks for your present letter, which I will answer with
pleasurable care. At present I send you the Tauchnitz
edition of my things. The bound copy is hideous, but more
convenient--the other pretty. You will find a good many
things bettered (I believe) even on the _latest_ English
edition. I did not remember that the line you quote from
_Sister Helen_ appeared in the new form at all in an English
issue. I am greatly pleased at your thinking it, as I do,
quite a transfiguring change... The next point I have marked
in your letter is that about the additions to _Sister
Helen_. Of course I knew that your hair must arise from your
scalp in protest. But what should you say if Keith of Ewern
were a three days’ bridegroom--if the spell had begun on the
wedding-morning--and if the bride herself became the last
pleader for mercy? I fancy you will see your way now. The
culminating, irresistible provocation helps, I think, to
humanize Helen, besides lifting the tragedy to a yet sterner
height.
If I had felt (as Rossetti predicted I should) an uneasy sensation
about the roots of the hair upon hearing that he was making important
additions to the ballad which seemed to me to be the finest of his
works, the sensation in that quarter was not less, but more, upon
learning the nature of those additions. But I mistook the character of
the new incidents. That Sister Helen should be herself the abandoned
_bride_ of Ewern (for so I understood the poet’s explanation), and, as
such, the last pleader for mercy, pointed, I thought, in the direction
of the humanizing emendation (“But he and I are sadder still “)
which had given me so much pleasure. That Keith of Ewern should be a
three-days’ bridegroom, and that the spell should begin on the wedding
morning, were incidents that seemed to intensify every line of the
poem. In this view of Rossetti’s account of the additions, there were
certainly difficulties out of which I could see no way, but I seemed
to realise that Helen’s hate, like Macbeth’s ambition, had overleaped
itself, and fallen on the other side, and that she would undo her work,
if to return were not harder than to go on; her initiate sensibility had
gained hard use, but even as hate recoils on love, so out of the ashes
of hate love had arisen. In this view of the characterisation of Helen,
the parallel with Macbeth struck me more and more as I thought of it.
When Macbeth kills Duncan, and hears the grooms of the chamber cry in
their sleep--“God bless us,” he cannot say “Amen,”
I had most need of blessing, and Amen
Stuck in my throat.
Helen pleading too late for mercy against the potency of the spell she
herself had raised, seemed to me an incident that raised her to the
utmost height of tragic creation. But Rossetti’s purpose was at once
less ambitious and more satisfying.