The Divine Comedy of Dante Alighieri: The Inferno — Dante Alighieri — John Shaqi
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri · en
In a community thus devoted to industry and commerce, it was natural
that a great place should be filled by merchants. These were divided
into six guilds, the members of which, with the notaries and lawyers,
who composed a seventh, formed the true body of the citizens.
Originally the consuls of these guilds were the only elected officials
in the city, and in the early days of its liberty they were even charged
with political duties, and are found, for example, signing a treaty of
peace with a neighbouring state. In the fully developed commune it was
only the wealthier citizens--the members, we may assume, of these
guilds--who, along with the nobles,[4] were eligible for and had the
right of electing to the public offices. Below them was the great body
of the people; all, that is, of servile condition or engaged in the
meaner kinds of business. From one point of view, the liberties of the
citizens were only their privileges. But although the labourers and
humbler tradesmen were without franchises, their interests were not
therefore neglected, being bound up with those of the one or two
thousand citizens who shared with the patricians the control of public
affairs.
There were two classes of nobles with whom Florence had to reckon as she
awoke to life--those within the walls, and those settled in the
neighbouring country. In later times it was a favourite boast among the
noble citizens--a boast indulged in by Dante--that they were descended
from ancient Roman settlers on the banks of the Arno. A safer boast
would in many cases have been that their ancestors had come to Italy in
the train of Otho and other conquering Emperors. Though settled in the
city, in some cases for generations, the patrician families were not
altogether of it, being distinguished from the other citizens, if not
always by the possession of ancestral landward estates, at least by
their delight in war and contempt for honest industry. But with the
faults of a noble class they had many of its good qualities. Of these
the Republic suffered them to make full proof, allowing them to lead in
war and hold civil offices out of all proportion to their numbers.