The Divine Comedy, Volume 3, Paradise — Dante Alighieri — John Shaqi
The Divine Comedy, Volume 3, Paradise
Dante Alighieri · en
[18] The Adimari. Benvenuto da Imola reports that one Boccacino
Adimari, after Dante's banishment, got possession of his property, and
always afterward was his bitter enemy.
[19] Ubertin Donato married a daughter of Bellincion Berti, and was
displeased that her sister should afterwards be given to one of the
Adimari.
[20] There seems to be a touch of humor in these three names of “Head
in bag,” “Judas,” and “Bemired.”
[21] The Peruzzi, who bore the pear as a charge upon their scutcheon.
The incredible thing may have been that the people were so simple and
free from jealousy as to allow a public gate to bear the name of a
private family. The “little circle” was the circle of the old walls.
[22] Hugh, imperial vicar of Tuscany in the time of Otho II. and Otho
III. He died on St. Thomas's Day, December 21st, 1006, and was buried
in the Badia, the foundation of which is ascribed to him; there his
monument is still to be seen, and there of old, on the anniversary of
his death, a discourse in his praise was delivered. Several families,
whose heads were knighted by him, adopted his arms, with some
distinctive addlition. His scutcheon was paly of four, argent and
gules.
[23] Giano della Bella, the great leader of the Florentine commonalty
in the latter years of the 13th century. He bore the arms of Hugh with
a border of gold.
[24] The Borgo Sant' Apostolo, the quarter of the city in which these
families lived, would have been more tranquil if the Buondelmonti had
not come to take up their abode in it.
[25] The Amidei, who were the source of much of the misery of Florence,
through their long and bitter feud with the Buondelmonti, by which the
whole city was divided.
[26] The quarrel between the Amidei and the Buondelmonti arose from the
slighting by Buondelmonto dei Buondelmonti of a daughter of the former
house, to whom he was betrothed, for a daughter of the Donati, induced
thereto by her mother. This was in 1215.
[27] The Ema, a little stream that has to be crossed in coming from
Montebuono, the home of the Buondelmonti, to Florence.
[28] That victim was Buondelmonte himself, slain by the outraged
Amidei, at the foot of the mutilated statue of Mars, which stood at the
end of the Ponte Vecchio.
“With these families, and with others with them, I saw Florence in such
repose that she had no occasion why she should weep. With these
families I saw her people so glorious and so just, that the lily was
never set reversed upon the staff, nor had it been made blood-red by
division.”[1]
[1] The banner of Florence had never fallen into the hands of her
enemies, to be reversed by them in scoff. Of old it had borne a white
lily in a red field, but in 1250, when the Ghibellines were expelled,
the Guelphs adopted a red lily in a white field, and this became the
ensign of the Commune.
CANTO XVII.
Dante questions Cacciaguida as to his fortunes.—Cacciaguida replies,
foretelling the exile of Dante, and the renown of his Poem.