It was generally believed that if the Archbishop had remained at Northampton, that night would have proved his last. Alarmed by frequent hints from his friends, he petitioned to retire beyond the sea, and was told that he might expect an answer the following morning. This unnecessary delay increased his apprehensions. To deceive the vigilance of the spies that beset him, he ordered a bed to be prepared in the church, and in the dusk of the evening, accompanied by two clerks and a servant on foot, escaped by the north gate. After fifteen days of perils and adventures, Brother Christian (that was the name he assumed) landed at Gravelines in Flanders. His first visit was paid, November 3d, to the King of France, who received him with marks of veneration; his second to Alexander, who kept his court in the city of Sens. He had been preceded by a magnificent embassy of English prelates and barons, who had endeavored in vain to prejudice the Pontiff against him, though by the distribution of presents they had purchased advocates in the college of cardinals. The very lecture of the constitutions closed the mouths of his adversaries. Alexander, having condemned in express terms ten of the articles, recommended the Archbishop to the care of the Abbot of Pontigny, and exhorted him to bear with resignation the hardships of exile. When Thomas surrendered his bishopric into the hands of the Pope, his resignation was hailed by a part of the consistory as the readiest means of terminating a vexatious and dangerous controversy, but Alexander preferred honor to convenience, and refusing to abandon a prelate who had sacrificed the friendship of a king for the interests of the Church, reinvested him with the archiepiscopal dignity. The eyes of the King were still fixed on the exile at Pontigny, and by his order the punishment of treason was denounced against any person who should presume to bring into England letters of excommunication or interdict from either the Pontiff or the Archbishop. He confiscated the estates of that prelate, commanded his name to be erased from the liturgy, and seized the revenues of every clergyman who had followed him into France or had sent him pecuniary assistance.