Three Philosophical Poets: Lucretius, Dante, and Goethe — Dante Alighieri — John Shaqi
Three Philosophical Poets: Lucretius, Dante, and Goethe
Dante Alighieri · en
But poetry cannot be spread upon things like butter; it must play upon
them like light, and be the medium through which we see them. Lucretius
does himself an injustice. If his philosophy had been wormwood to him,
he could not have said, as he does just before this passage: “Like a
sharp blow of the thyrsus, a great hope of praise vibrates through my
heart and fills my breast with tender love of the Muses, whereby now,
instinct with flowering fancy, I traverse pathless haunts of the
Pierides, by no man’s foot trodden before. It is joy to reach undefiled
fountains and quaff; it is joy to gather fresh flowers and weave a
matchless crown for my head of those bays with which never yet the Muses
veiled the brow of any man; first, in that I teach sublime truths and
come to free the soul from the strangling knots of superstition; then,
in that on so dark a theme I pour forth so clear a song, suffusing all
with poetic beauty,... if haply by such means I might keep thy mind
intent upon my verses, until thine eye fathoms the whole structure of
nature, and the fixed form that makes it beautiful.”[2]
Here, I think, we have the solution to our doubt. The reasonings and
investigations of philosophy are arduous, and if poetry is to be linked
with them, it can be artificially only, and with a bad grace. But the
vision of philosophy is sublime. The order it reveals in the world is
something beautiful, tragic, sympathetic to the mind, and just what
every poet, on a small or on a large scale, is always trying to catch.
In philosophy itself investigation and reasoning are only preparatory
and servile parts, means to an end. They terminate in insight, or what
in the noblest sense of the word may be called _theory, θεωρία_,--a
steady contemplation of all things in their order and worth. Such
contemplation is imaginative. No one can reach it who has not enlarged
his mind and tamed his heart. A philosopher who attains it is, for the
moment, a poet; and a poet who turns his practised and passionate
imagination on the order of all things, or on anything in the light of
the whole, is for that moment a philosopher.