Three Philosophical Poets: Lucretius, Dante, and Goethe — Dante Alighieri — John Shaqi
Three Philosophical Poets: Lucretius, Dante, and Goethe
Dante Alighieri · en
This is the end of Faust’s career through the world of private
interests,--the little world,--and we may well ask what has been the
fruit of his experiments so far. What strength or experience has he
amassed for his further adventures? The answer is to be found in the
first scene of the second part, where Goethe reaches his highest potency
as a poet and as a philosopher. We are transported to a remote,
magnificent, virgin country. It is evening, and Faust is lying, weary
but restless, on a flowering hillside. Kindly spirits of nature are
hovering above his head. Ariel, their leader, bids them bring solace to
the troubled hero. It is enough he was unfortunate--they make no
question whether he was a saint or a sinner.[13] The spirits in chorus
then sing four lovely stanzas, one for each watch of the night. The
first invokes peace, forgetfulness, surrender to the healing influence
of sleep. Pity and remorse, they seem to say, in the words of Spinoza,
are evil and vain; failure is incidental; error is innocent. Nature has
no memory; forgive yourself, and you are forgiven. The song of the
second watch merges the unhappy soul again in the infinite incorruptible
substance of nature. The stars, great or little, twinkling or pure, fill
the sky with their ordered peace, and the sea with their trembling
reflection. In this universal circulation there is no private will, no
permanent division. In the next watch we find the plastic stress of
nature beginning to reassert itself; seeds swell, sap mounts up the
thawing branches, buds grow full; everything recovers a fresh
individuality and a tender, untried will. Finally, the song of the
fourth watch bids the flowers open their petals and Faust his eyes.
Forces renewed in repose should tempt a new career. Nature is open to
the brave, to the intelligent; all may be noble, who dare to be so.[14]
Soothed by these ministrations, Faust awakes full of new strength and
ambition. He watches with rapture the sunlight touch the mountain-tops
and creep down gradually into the valleys. When it reaches him, he
turns to look directly at the sun; but he is dazzled. He seems to
remember the Earth-Spirit that had once allured and then rejected him.
We wish, he says, to kindle our torch of life, and we produce a
conflagration, a monstrous medley of joy and sorrow, love and hate. Let
us turn our backs upon the sun, upon infinite force and infinite
existence. Fitter for our eyes the waterfall over against it, the
torrent of human affairs, broken into a myriad rills. Upon the mists
that rise from it the sunlight paints a rainbow, always vanishing, but
always restored. This is the true image of rational human achievement.
We have our life in the iridescence of the world.[15] Or, as Shelley has
said it for us,--
_Life, like a dome of many-coloured glass,_
_Stains the white radiance of eternity,_
_Until death tramples it to fragments._