Meditations on First Philosophy — Descartes — John Shaqi
Meditations on First Philosophy
Descartes · Latin
But since that time other reasons have occurred to me, by which I have
been led to change my opinion, and to think that I ought indeed to go
on committing to writing all the results which I deemed of any moment,
as soon as I should have tested their truth, and to bestow the same
care upon them as I would have done had it been my design to publish
them. This course commended itself to me, as well because I thus
afforded myself more ample inducement to examine them thoroughly, for
doubtless that is always more narrowly scrutinized which we believe
will be read by many, than that which is written merely for our private
use (and frequently what has seemed to me true when I first conceived
it, has appeared false when I have set about committing it to writing),
as because I thus lost no opportunity of advancing the interests of the
public, as far as in me lay, and since thus likewise, if my writings
possess any value, those into whose hands they may fall after my death
may be able to put them to what use they deem proper. But I resolved by
no means to consent to their publication during my lifetime, lest
either the oppositions or the controversies to which they might give
rise, or even the reputation, such as it might be, which they would
acquire for me, should be any occasion of my losing the time that I had
set apart for my own improvement. For though it be true that every one
is bound to promote to the extent of his ability the good of others,
and that to be useful to no one is really to be worthless, yet it is
likewise true that our cares ought to extend beyond the present, and it
is good to omit doing what might perhaps bring some profit to the
living, when we have in view the accomplishment of other ends that will
be of much greater advantage to posterity. And in truth, I am quite
willing it should be known that the little I have hitherto learned is
almost nothing in comparison with that of which I am ignorant, and to
the knowledge of which I do not despair of being able to attain; for it
is much the same with those who gradually discover truth in the
sciences, as with those who when growing rich find less difficulty in
making great acquisitions, than they formerly experienced when poor in
making acquisitions of much smaller amount. Or they may be compared to
the commanders of armies, whose forces usually increase in proportion
to their victories, and who need greater prudence to keep together the
residue of their troops after a defeat than after a victory to take
towns and provinces. For he truly engages in battle who endeavors to
surmount all the difficulties and errors which prevent him from
reaching the knowledge of truth, and he is overcome in fight who admits
a false opinion touching a matter of any generality and importance, and
he requires thereafter much more skill to recover his former position
than to make great advances when once in possession of thoroughly
ascertained principles. As for myself, if I have succeeded in