Meditations on First Philosophy — Descartes — John Shaqi
Meditations on First Philosophy
Descartes · Latin
discovering any truths in the sciences (and I trust that what is
contained in this volume I will show that I have found some), I can
declare that they are but the consequences and results of five or six
principal difficulties which I have surmounted, and my encounters with
which I reckoned as battles in which victory declared for me. I will
not hesitate even to avow my belief that nothing further is wanting to
enable me fully to realize my designs than to gain two or three similar
victories; and that I am not so far advanced in years but that,
according to the ordinary course of nature, I may still have sufficient
leisure for this end. But I conceive myself the more bound to husband
the time that remains the greater my expectation of being able to
employ it aright, and I should doubtless have much to rob me of it,
were I to publish the principles of my physics: for although they are
almost all so evident that to assent to them no more is needed than
simply to understand them, and although there is not one of them of
which I do not expect to be able to give demonstration, yet, as it is
impossible that they can be in accordance with all the diverse opinions
of others, I foresee that I should frequently be turned aside from my
grand design, on occasion of the opposition which they would be sure to
awaken.
It may be said, that these oppositions would be useful both in making
me aware of my errors, and, if my speculations contain anything of
value, in bringing others to a fuller understanding of it; and still
farther, as many can see better than one, in leading others who are now
beginning to avail themselves of my principles, to assist me in turn
with their discoveries. But though I recognize my extreme liability to
error, and scarce ever trust to the first thoughts which occur to me,
yet-the experience I have had of possible objections to my views
prevents me from anticipating any profit from them. For I have already
had frequent proof of the judgments, as well of those I esteemed
friends, as of some others to whom I thought I was an object of
indifference, and even of some whose malignancy and envy would, I knew,
determine them to endeavor to discover what partiality concealed from
the eyes of my friends. But it has rarely happened that anything has
been objected to me which I had myself altogether overlooked, unless it
were something far removed from the subject: so that I have never met
with a single critic of my opinions who did not appear to me either
less rigorous or less equitable than myself. And further, I have never
observed that any truth before unknown has been brought to light by the
disputations that are practised in the schools; for while each strives
for the victory, each is much more occupied in making the best of mere
verisimilitude, than in weighing the reasons on both sides of the
question; and those who have been long good advocates are not
afterwards on that account the better judges.