Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences — Descartes — John Shaqi
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
Descartes · en
Hence it is that I cannot in any degree approve of those restless and
busy meddlers who, called neither by birth nor fortune to take part in
the management of public affairs, are yet always projecting reforms;
and if I thought that this tract contained aught which might justify
the suspicion that I was a victim of such folly, I would by no means
permit its publication. I have never contemplated anything higher than
the reformation of my own opinions, and basing them on a foundation
wholly my own. And although my own satisfaction with my work has led me
to present here a draft of it, I do not by any means therefore
recommend to every one else to make a similar attempt. Those whom God
has endowed with a larger measure of genius will entertain, perhaps,
designs still more exalted; but for the many I am much afraid lest even
the present undertaking be more than they can safely venture to
imitate. The single design to strip one’s self of all past beliefs is
one that ought not to be taken by every one. The majority of men is
composed of two classes, for neither of which would this be at all a
befitting resolution: in the first place, of those who with more than a
due confidence in their own powers, are precipitate in their judgments
and want the patience requisite for orderly and circumspect thinking;
whence it happens, that if men of this class once take the liberty to
doubt of their accustomed opinions, and quit the beaten highway, they
will never be able to thread the byway that would lead them by a
shorter course, and will lose themselves and continue to wander for
life; in the second place, of those who, possessed of sufficient sense
or modesty to determine that there are others who excel them in the
power of discriminating between truth and error, and by whom they may
be instructed, ought rather to content themselves with the opinions of
such than trust for more correct to their own reason.