HEGEL’S LECTURES ON THE HISTORY OF PHILOSOPHY VOLUME ONE Hegel’s Lectures on THE HISTORY OF PHILOSOPHY _Translated from the German by_ E. S. HALDANE _In three volumes_ VOLUME ONE [Illustration] ROUTLEDGE & KEGAN PAUL LTD Broadway House, 68-74 Carter Lane London, E.C.4 _First published in England 1892 by Kegan Paul, Trench, Trübner & Co. Ltd Reprinted 1955 by Routledge & Kegan Paul Ltd Broadway House, 68-74 Carter Lane London, E.C.4_ _Reprinted by lithography in Great Britain by Jarrold and Sons Limited, Norwich_ TRANSLATOR’S NOTE IT is perhaps unnecessary to say anything respecting the difficulty of making any adequate translation of Hegel’s writings. In the case of the History of Philosophy, that difficulty is possibly enhanced by the fact that the greater part of the book is put together from the notes of different courses of lectures delivered on the subject at various times. Hegel, as we learn from Michelet, in his preface to the first edition of this work, lectured in all nine times on the History of Philosophy: first in Jena in 1805-1806, then in Heidelberg in 1816-1817 and 1817-1818, and the other six times in Berlin between the years 1819 and 1830. He had begun the tenth course on the subject in 1831 when death cut his labours short. It was only for the first course of lectures—that delivered in Jena—that Hegel fully wrote out his lectures; this was evidently done with the intention of future publication in book form. At Heidelberg he composed a short abstract of his subject, giving in a few terse words the main points dealt with in each system of Philosophy. In the later courses of lectures Hegel trusted to extempore speaking, but at the same time made considerable use of the above writings, the margins of which he annotated with subsequent additions. Besides these annotations he left behind him a large number of miscellaneous notes, which have proved of the greatest value. The present translation is taken from the second and amended edition of the “Geschichte der Philosophie,” published in 1840. This edition is derived from no one set of lectures in particular, but carefully prepared by Michelet—himself one of Hegel’s pupils—from all available sources, including the notes of students. The Jena volume is, however, made the basis, as representing the main elements of the subject afterwards to be more fully amplified; or, in Michelet’s words, as the skeleton which was afterwards to be clothed with flesh.