insufficient process, and give it out to be the absolute process. In the real process of nature they, however, found by experience that the crystal dissolved gives water, and in the crystal, water is lost and solidifies, or becomes the so-called water of crystallization; they found that the evaporation of the earth is not to be found as moisture, in outward form in the air, for air remains quite pure, or hydrogen entirely disappears in pure air; they have sought in vain to find hydrogen in the atmospheric air. Similarly they discovered that quite dry air in which they can show neither moisture nor hydrogen, passes into mist, rain, &c. These are their observations, but they spoilt all their perceptions of changes by the fixed conception which they brought with them of whole and part, and of consistence out of parts, and of the previous presence as such, of what manifests itself in coming into existence. When the crystal dissolved reveals water, they say, “it is not that water has arisen, for it was already present there.” When water in its decomposition reveals hydrogen and oxygen, that means, according to them, “these last have not arisen for they were already there as such, as the parts of which the water subsists.” But they can neither demonstrate water in crystal nor oxygen and hydrogen in water, and the same is true of “latent heat.” As we find in all expression of perception and experience, as soon as men speak, there is a Notion present; it cannot be withheld, for in consciousness there always is a touch of universality and truth. For the Notion is the real principle, but it is only to cultured reason that it is absolute Notion, and not if it remains, as here, confined in a determinate form. Hence these men necessarily attain to their limits, and they are troubled because they do not find hydrogen in air; hygrometers, flasks full of air brought down from heights by an air-balloon, do not show it to exist. And similarly the water of crystallization is no longer water, but is changed into earth.