The assertion that the spirit must give life to the mere letter is certainly more definitely stated as that spirit has only to expound what is given, _i.e._ it must leave the actual sense of what is immediately contained in the words. We must, however, be far behind in culture if we do not see the fallacy in the attitude here adopted. To expound without the individual spirit, as though the sense were one entirely given, is impossible. To elucidate signifies to make clear, and it must be made clear to me; this can be done by nothing excepting what was already present in me. It must be in conformity with my subjective judgment, the necessities of my knowledge, of my apprehension, of my heart, &c.; thus only is it for me. We find what we look for, and just because I make it clear to myself, I make my conception, my thought, a factor in it; otherwise it is a dead and external thing, which is not present for me at all. It is hence very difficult to make clear to ourselves those foreign religions which lie far below our spiritual needs; but yet they touch a side of my spiritual necessities and standpoints, although it is but a dim and sensuous side. Thus when we talk of “making clear,” we conceal the real matter in a word; but if this word itself is made clear we find nothing in it but the fact that the spirit which is in man desires therein to recognize itself, and that it cannot know anything which does not rest in him. Thus have men made of the Bible what may be called a nose of wax. This man finds this thing, the other man that; what was secure now shows itself as insecure, because it is considered by the subjective spirit.