State, xxxii seqq., clxxvi, clxxxiii, 131 seqq. Stoicism, cxix, cxxiv, cxi, cxliii. Suggestion, clxv seqq., 33. Superstition, 158. Syllogism, 90. Symbol, 77, 171. Sympathy, clv. Telepathy, clxi, 34. Tellurism, clxiii, 15. Theology, 155. Thinking, clxxiv, 89. _Tholuck_, 191. Trinity, 177 seqq. Truth, cv, 182. Unconscious (the), cxlvi. Understanding, 52, 89. Universalising, cxxviii. Utilitarianism, cxxxvi. Value, 109. Virtues, cxxxi, cxcviii, 120. War, cxcix, 146. Wartburg, clxxix. Welfare, 114. Wickedness, 9, 94, 117. Will, xxviii, cxxv, clxxv, 62, 90. _Wolff_, lxxiii. Words, clxxiv, 79. _Wordsworth_, li, clxviii. Written language, 81 seqq. Wrong, 109. Würtemberg, clxxxv. FOOTNOTES 1 Plato, _Rep._ 527. 2 The prospectus of the _System of Synthetic Philosophy_ is dated 1860. Darwin’s _Origin of Species_ is 1859. But such ideas, both in Mr. Spencer and others, are earlier than Darwin’s book. 3 Hegel’s _Verhältniss_, the supreme category of what is called actuality: where object is necessitated by outside object. 4 Cf. Herbart, _Werke_ (ed. Kehrbach), iv. 372. This consciousness proper is what Leibniz called _« __Apperception,__ »__ la connaissance réflexive de l’état intérieur (Nouveaux Essais)_. 5 Herbart, _Werke_, vi. 55 (ed. Kehrbach). 6 p. 59 (§ 440). 7 p. 63 (§ 440). 8 These remarks refer to four out of the five Herbartian ethical ideas. See also Leibniz, who (in 1693, _De Notionibus juris et justitiae_) had given the following definitions: “Caritas est benevolentia universalis. Justitia est caritas sapientis. Sapientia est scientia felicitatis.” The jus naturae has three grades: the lowest, jus strictum; the second, aequitas (or caritas, in the narrower sense); and the highest, pietas, which is honeste, i.e. pie vivere. 9 To which the Greek πόλις, the Latin civitas or respublica, were only approximations. Hegel _is not writing a history_. If he were, it would be necessary for him to point out how far the individual instance, e.g. Rome, or Prussia, corresponded to its Idea. 10 Shakespeare’s phrase, as in _Othello_, iii. 2; _Lover’s Complaint_, v. 24. _ 11 Iliad_, xii. 243. 12 See Hegel’s _Logic_, pp. 257 seq. 13 See p. 153 (§ 550). 14 Cf. _Prolegomena to the Study of Hegel_, chaps. xviii, xxvi. 15 As stated in p. 167 (_Encycl._ § 554). Cf. _Phenom. d. Geistes_, cap. vii, which includes the Religion of Art, and the same point of view is explicit in the first edition of the _Encyclopaedia_. _ 16 Philosophie der Religion_ (_Werke_, xi. 5). 17 Hegel, _Phenomenologie des Geistes_ (_Werke_, ii. 545). The meeting-ground of the Greek spirit, as it passed through Rome, with Christianity. 18 Ib., p. 584.