Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic — Georg Hegel — John Shaqi
Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic
Georg Hegel · en
HEGEL AND THEOLOGY 30
CHAPTER V.
PSEUDO-IDEALISM: JACOBI 37
CHAPTER VI.
THE SCIENCES AND PHILOSOPHY 57
CHAPTER VII.
ANTICIPATORY SKETCH OF THE SCOPE OF PHILOSOPHY 72
CHAPTER VIII.
THE SCEPTICAL DOUBT: HUME 88
CHAPTER IX.
THE ATTEMPT AT A CRITICAL SOLUTION: KANT 98
CHAPTER X.
THE CRITICAL SOLUTION (_continued_): KANT 112
CHAPTER XI.
SYNTHESIS AND RECONSTRUCTION: FICHTE 124
CHAPTER XII.
THE BEGINNINGS OF SCHELLING 136
CHAPTER XIII.
THE PHILOSOPHY OF NATURE AND IDEALISM 147
CHAPTER XIV.
TRANSITION TO HEGEL 163
BOOK II.
IN THE PORCHES OF PHILOSOPHY.
CHAPTER XV.
THE TWO AGES OF REASON 175
CHAPTER XVI.
THE NEW IDEALISM 189
CHAPTER XVII.
METHODS, ARTIFICIAL AND NATURAL 202
CHAPTER XVIII.
THE RANGE OF PERSONALITY 230
CHAPTER XIX.
GENESIS IN MENTAL LIFE 261
CHAPTER XX.
GENERAL LAW OF THE PHILOSOPHY OF HISTORY 277
CHAPTER XXI.
ABSTRACT AND CONCRETE: AND THE ORDINARY LOGIC 292
CHAPTER XXII.
FROM SENSE TO THOUGHT 307
CHAPTER XXIII.
FIGURATE OR REPRESENTATIVE THOUGHT 323
CHAPTER XXIV.
FROM SUBSTANCE TO SUBJECT 335
CHAPTER XXV.
REASON AND THE DIALECTIC OF UNDERSTANDING 348
BOOK III.
LOGICAL OUTLINES.
CHAPTER XXVI.
THOUGHT PURE AND ENTIRE 365
CHAPTER XXVII.
ABSOLUTE AND RELATIVE: OR THE CATEGORIES 383
CHAPTER XXVIII.
THE THREE PARTS OF LOGIC 394
CHAPTER XXIX.
THE SEARCH FOR A FIRST PRINCIPLE 404
CHAPTER XXX.
THE LOGIC OF DESCRIPTION: NATURAL REALISM: BEING 415
CHAPTER XXXI.
THE LOGIC OF EXPLANATION AND REALISTIC METAPHYSICS:
ESSENCE 440
CHAPTER XXXII.
THE LOGIC OF COMPREHENSION AND IDEALISM: THE NOTION 459
PROLEGOMENA
Book I
_OUTLOOKS AND APPROACHES TO HEGEL_
CHAPTER I.
WHY HEGEL IS HARD TO UNDERSTAND.
'The condemnation,' says Hegel, 'which a great man lays upon the
world, is to force it to explain him[1].' The greatness of Hegel, if
it be measured by this standard, must be something far above common.
Interpreters of his system have contradicted each other, almost as
variously as the several commentators on the Bible. He is claimed
as their head by widely different schools of thought, all of which
appeal to him as the original source of their line of argument. The
Right wing, and the Left, as well as the Centre, profess to be the
genuine descendants of the prophet, and to inherit the mantle of his
inspiration. If we believe one side, Hegel is only to be rightly
appreciated when we divest his teaching of every shred of religion and
orthodoxy which it retains. If we believe another class of expositors,
he was the champion of Christianity.