The Philosophy of Fine Art, volume 1 (of 4): Hegel's Aesthetik
Georg Hegel · en
recent times of a quality which, in fact, emanates from the school
of Pheidias, is characterized by nothing so much as this penetrative
vitality. The Ideal is preserved in all its severity without any lapse
in the direction of mere grace, softness, elegance, and exuberance,
yet retains the form in close relation to the ideal significance which
should be embodied throughout the whole. This supreme vitality is the
distinguishing mark of the great artist.
We may call a typical significance of this kind, in contrast to the
particularity of the external world, essentially abstract. This is
pre-eminently the case in sculpture and painting, arts which illuminate
but a momentary state, without proceeding to such a varied development
of exposition as we find, for example, in that where Homer is able to
depict the character of Achilles as mild and courteous no less than
severe and terrible, to say nothing of all his other characteristics.
No doubt it is possible to find such a significance expressed in
purely immediate reality. There are, for instance, few countenances
which cannot reflect the moods of piety, devotion, and cheerfulness;
but such faces also express countless other moods which either are
quite inappropriate to that ideal significance, or are only indirectly
related to it. For this reason it is by virtue of its particular
realization that a portrait acquaints us of the fact that it is a
portrait. In many old German and Flemish pictures we find the patron
of the picture included in the composition with his entire family of
sons and daughters. All are necessarily painted as though taken in
an act of devotion, and this spirit illuminates every countenance;
but at the same time we have quite as clearly set before us in the
men stalwart warriors, men of vigorous action, disciplined on the
strenuous field of life and commerce, and in the women dames of an
equally doughty life-experience. If we compare with such faces--and
we may restrict our comparison wholly to these very pictures, which
are famous for their close approach to Nature in their delineation of
physiognomy--those of the Virgin Mary, and the saints and apostles
who surround her, we shall find in these latter one preponderating
expression; and all the physical lineaments, whether we look at build
of bone, structure, or muscle, traits of that express motion or
repose, are concentrated upon this one artistic effect. That which is
felt to be appropriate to the one class and not to the other exactly
differentiates the distinction between the genuine Ideal and mere
portraiture.